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The separate governments in a confederacy may aptly be compared with the
feudal baronies; with this advantage in their favor, that from the
reasons already explained, they will generally possess the confidence
and good-will of the people, and with so important a support, will be
able effectually to oppose all encroachments of the national government.
It will be well if they are not able to counteract its legitimate and
necessary authority. The points of similitude consist in the rivalship
of power, applicable to both, and in the CONCENTRATION of large portions
of the strength of the community into particular DEPOSITORIES, in one
case at the disposal of individuals, in the other case at the disposal
of political bodies.

A concise review of the events that have attended confederate
governments will further illustrate this important doctrine; an
inattention to which has been the great source of our political
mistakes, and has given our jealousy a direction to the wrong side. This
review shall form the subject of some ensuing papers.

PUBLIUS

____

FEDERALIST No. 18

The Same Subject Continued
(The Insufficiency of the Present Confederation to Preserve the Union)
For the New York Packet.
Friday, December 7, 1787

MADISON, with HAMILTON

To the People of the State of New York:

AMONG the confederacies of antiquity, the most considerable was that of
the Grecian republics, associated under the Amphictyonic council. From
the best accounts transmitted of this celebrated institution, it bore a
very instructive analogy to the present Confederation of the American
States.

The members retained the character of independent and sovereign states,
and had equal votes in the federal council. This council had a general
authority to propose and resolve whatever it judged necessary for the
common welfare of Greece; to declare and carry on war; to decide, in the
last resort, all controversies between the members; to fine the
aggressing party; to employ the whole force of the confederacy against
the disobedient; to admit new members. The Amphictyons were the
guardians of religion, and of the immense riches belonging to the temple
of Delphos, where they had the right of jurisdiction in controversies
between the inhabitants and those who came to consult the oracle. As a
further provision for the efficacy of the federal powers, they took an
oath mutually to defend and protect the united cities, to punish the
violators of this oath, and to inflict vengeance on sacrilegious
despoilers of the temple.

In theory, and upon paper, this apparatus of powers seems amply
sufficient for all general purposes. In several material instances, they
exceed the powers enumerated in the articles of confederation. The
Amphictyons had in their hands the superstition of the times, one of the
principal engines by which government was then maintained; they had a
declared authority to use coercion against refractory cities, and were
bound by oath to exert this authority on the necessary occasions.

Very different, nevertheless, was the experiment from the theory. The
powers, like those of the present Congress, were administered by
deputies appointed wholly by the cities in their political capacities;
and exercised over them in the same capacities. Hence the weakness, the
disorders, and finally the destruction of the confederacy. The more
powerful members, instead of being kept in awe and subordination,
tyrannized successively over all the rest. Athens, as we learn from
Demosthenes, was the arbiter of Greece seventy-three years. The
Lacedaemonians next governed it twenty-nine years; at a subsequent
period, after the battle of Leuctra, the Thebans had their turn of
domination.

It happened but too often, according to Plutarch, that the deputies of
the strongest cities awed and corrupted those of the weaker; and that
judgment went in favor of the most powerful party.

Even in the midst of defensive and dangerous wars with Persia and
Macedon, the members never acted in concert, and were, more or fewer of
them, eternally the dupes or the hirelings of the common enemy. The
intervals of foreign war were filled up by domestic vicissitudes
convulsions, and carnage.

After the conclusion of the war with Xerxes, it appears that the
Lacedaemonians required that a number of the cities should be turned out
of the confederacy for the unfaithful part they had acted. The
Athenians, finding that the Lacedaemonians would lose fewer partisans by
such a measure than themselves, and would become masters of the public
deliberations, vigorously opposed and defeated the attempt. This piece
of history proves at once the inefficiency of the union, the ambition
and jealousy of its most powerful members, and the dependent and
degraded condition of the rest. The smaller members, though entitled by
the theory of their system to revolve in equal pride and majesty around
the common center, had become, in fact, satellites of the orbs of
primary magnitude.

Had the Greeks, says the Abbe Milot, been as wise as they were
courageous, they would have been admonished by experience of the
necessity of a closer union, and would have availed themselves of the
peace which followed their success against the Persian arms, to
establish such a reformation. Instead of this obvious policy, Athens and
Sparta, inflated with the victories and the glory they had acquired,
became first rivals and then enemies; and did each other infinitely more
mischief than they had suffered from Xerxes. Their mutual jealousies,
fears, hatreds, and injuries ended in the celebrated Peloponnesian war;
which itself ended in the ruin and slavery of the Athenians who had
begun it.

As a weak government, when not at war, is ever agitated by internal
dissentions, so these never fail to bring on fresh calamities from
abroad. The Phocians having ploughed up some consecrated ground
belonging to the temple of Apollo, the Amphictyonic council, according
to the superstition of the age, imposed a fine on the sacrilegious
offenders. The Phocians, being abetted by Athens and Sparta, refused to
submit to the decree. The Thebans, with others of the cities, undertook
to maintain the authority of the Amphictyons, and to avenge the violated
god. The latter, being the weaker party, invited the assistance of
Philip of Macedon, who had secretly fostered the contest. Philip gladly
seized the opportunity of executing the designs he had long planned
against the liberties of Greece. By his intrigues and bribes he won over
to his interests the popular leaders of several cities; by their
influence and votes, gained admission into the Amphictyonic council; and
by his arts and his arms, made himself master of the confederacy.

Such were the consequences of the fallacious principle on which this
interesting establishment was founded. Had Greece, says a judicious
observer on her fate, been united by a stricter confederation, and
persevered in her union, she would never have worn the chains of
Macedon; and might have proved a barrier to the vast projects of Rome.

The Achaean league, as it is called, was another society of Grecian
republics, which supplies us with valuable instruction.

The Union here was far more intimate, and its organization much wiser,
than in the preceding instance. It will accordingly appear, that though
not exempt from a similar catastrophe, it by no means equally deserved
it.

The cities composing this league retained their municipal jurisdiction,
appointed their own officers, and enjoyed a perfect equality. The
senate, in which they were represented, had the sole and exclusive right
of peace and war; of sending and receiving ambassadors; of entering into
treaties and alliances; of appointing a chief magistrate or praetor, as
he was called, who commanded their armies, and who, with the advice and
consent of ten of the senators, not only administered the government in
the recess of the senate, but had a great share in its deliberations,
when assembled. According to the primitive constitution, there were two
praetors associated in the administration; but on trial a single one was
preferred.

It appears that the cities had all the same laws and customs, the same
weights and measures, and the same money. But how far this effect
proceeded from the authority of the federal council is left in
uncertainty. It is said only that the cities were in a manner compelled
to receive the same laws and usages. When Lacedaemon was brought into
the league by Philopoemen, it was attended with an abolition of the
institutions and laws of Lycurgus, and an adoption of those of the
Achaeans. The Amphictyonic confederacy, of which she had been a member,
left her in the full exercise of her government and her legislation.
This circumstance alone proves a very material difference in the genius
of the two systems.

It is much to be regretted that such imperfect monuments remain of this
curious political fabric. Could its interior structure and regular
operation be ascertained, it is probable that more light would be thrown
by it on the science of federal government, than by any of the like
experiments with which we are acquainted.

One important fact seems to be witnessed by all the historians who take
notice of Achaean affairs. It is, that as well after the renovation of
the league by Aratus, as before its dissolution by the arts of Macedon,
there was infinitely more of moderation and justice in the
administration of its government, and less of violence and sedition in
the people, than were to be found in any of the cities exercising SINGLY
all the prerogatives of sovereignty. The Abbe Mably, in his observations
on Greece, says that the popular government, which was so tempestuous
elsewhere, caused no disorders in the members of the Achaean republic,
BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE
CONFEDERACY.

We are not to conclude too hastily, however, that faction did not, in a
certain degree, agitate the particular cities; much less that a due
subordination and harmony reigned in the general system. The contrary is
sufficiently displayed in the vicissitudes and fate of the republic.

Whilst the Amphictyonic confederacy remained, that of the Achaeans,
which comprehended the less important cities only, made little figure on
the theatre of Greece. When the former became a victim to Macedon, the
latter was spared by the policy of Philip and Alexander. Under the
successors of these princes, however, a different policy prevailed. The
arts of division were practiced among the Achaeans. Each city was
seduced into a separate interest; the union was dissolved. Some of the
cities fell under the tyranny of Macedonian garrisons; others under that
of usurpers springing out of their own confusions. Shame and oppression
erelong awaken their love of liberty. A few cities reunited. Their
example was followed by others, as opportunities were found of cutting
off their tyrants. The league soon embraced almost the whole
Peloponnesus. Macedon saw its progress; but was hindered by internal
dissensions from stopping it. All Greece caught the enthusiasm and
seemed ready to unite in one confederacy, when the jealousy and envy in
Sparta and Athens, of the rising glory of the Achaeans, threw a fatal
damp on the enterprise. The dread of the Macedonian power induced the
league to court the alliance of the Kings of Egypt and Syria, who, as
successors of Alexander, were rivals of the king of Macedon. This policy
was defeated by Cleomenes, king of Sparta, who was led by his ambition
to make an unprovoked attack on his neighbors, the Achaeans, and who, as
an enemy to Macedon, had interest enough with the Egyptian and Syrian
princes to effect a breach of their engagements with the league.

The Achaeans were now reduced to the dilemma of submitting to Cleomenes,
or of supplicating the aid of Macedon, its former oppressor. The latter
expedient was adopted. The contests of the Greeks always afforded a
pleasing opportunity to that powerful neighbor of intermeddling in their
affairs. A Macedonian army quickly appeared. Cleomenes was vanquished.
The Achaeans soon experienced, as often happens, that a victorious and
powerful ally is but another name for a master. All that their most
abject compliances could obtain from him was a toleration of the
exercise of their laws. Philip, who was now on the throne of Macedon,
soon provoked by his tyrannies, fresh combinations among the Greeks. The
Achaeans, though weakenened by internal dissensions and by the revolt of
Messene, one of its members, being joined by the AEtolians and
Athenians, erected the standard of opposition. Finding themselves,
though thus supported, unequal to the undertaking, they once more had
recourse to the dangerous expedient of introducing the succor of foreign
arms. The Romans, to whom the invitation was made, eagerly embraced it.
Philip was conquered; Macedon subdued. A new crisis ensued to the
league. Dissensions broke out among it members. These the Romans
fostered. Callicrates and other popular leaders became mercenary
instruments for inveigling their countrymen. The more effectually to
nourish discord and disorder the Romans had, to the astonishment of
those who confided in their sincerity, already proclaimed universal
liberty[1] throughout Greece. With the same insidious views, they now
seduced the members from the league, by representing to their pride the
violation it committed on their sovereignty. By these arts this union,
the last hope of Greece, the last hope of ancient liberty, was torn into
pieces; and such imbecility and distraction introduced, that the arms of
Rome found little difficulty in completing the ruin which their arts had
commenced. The Achaeans were cut to pieces, and Achaia loaded with
chains, under which it is groaning at this hour.

I have thought it not superfluous to give the outlines of this important
portion of history; both because it teaches more than one lesson, and
because, as a supplement to the outlines of the Achaean constitution, it
emphatically illustrates the tendency of federal bodies rather to
anarchy among the members, than to tyranny in the head.

PUBLIUS

1. This was but another name more specious for the independence of the
members on the federal head.

____

FEDERALIST No. 19

The Same Subject Continued
(The Insufficiency of the Present Confederation to Preserve the Union)
For the Independent Journal.
Saturday, December 8, 1787

MADISON, with HAMILTON

To the People of the State of New York:

THE examples of ancient confederacies, cited in my last paper, have not
exhausted the source of experimental instruction on this subject. There
are existing institutions, founded on a similar principle, which merit
particular consideration. The first which presents itself is the
Germanic body.

In the early ages of Christianity, Germany was occupied by seven
distinct nations, who had no common chief. The Franks, one of the
number, having conquered the Gauls, established the kingdom which has
taken its name from them. In the ninth century Charlemagne, its warlike
monarch, carried his victorious arms in every direction; and Germany
became a part of his vast dominions. On the dismemberment, which took
place under his sons, this part was erected into a separate and
independent empire. Charlemagne and his immediate descendants possessed
the reality, as well as the ensigns and dignity of imperial power. But
the principal vassals, whose fiefs had become hereditary, and who
composed the national diets which Charlemagne had not abolished,
gradually threw off the yoke and advanced to sovereign jurisdiction and
independence. The force of imperial sovereignty was insufficient to
restrain such powerful dependants; or to preserve the unity and
tranquillity of the empire. The most furious private wars, accompanied
with every species of calamity, were carried on between the different
princes and states. The imperial authority, unable to maintain the
public order, declined by degrees till it was almost extinct in the
anarchy, which agitated the long interval between the death of the last
emperor of the Suabian, and the accession of the first emperor of the
Austrian lines. In the eleventh century the emperors enjoyed full
sovereignty: In the fifteenth they had little more than the symbols and
decorations of power.

Out of this feudal system, which has itself many of the important
features of a confederacy, has grown the federal system which
constitutes the Germanic empire. Its powers are vested in a diet
representing the component members of the confederacy; in the emperor,
who is the executive magistrate, with a negative on the decrees of the
diet; and in the imperial chamber and the aulic council, two judiciary
tribunals having supreme jurisdiction in controversies which concern the
empire, or which happen among its members.

The diet possesses the general power of legislating for the empire; of
making war and peace; contracting alliances; assessing quotas of troops
and money; constructing fortresses; regulating coin; admitting new
members; and subjecting disobedient members to the ban of the empire, by
which the party is degraded from his sovereign rights and his
possessions forfeited. The members of the confederacy are expressly
restricted from entering into compacts prejudicial to the empire; from
imposing tolls and duties on their mutual intercourse, without the
consent of the emperor and diet; from altering the value of money; from
doing injustice to one another; or from affording assistance or retreat
to disturbers of the public peace. And the ban is denounced against such
as shall violate any of these restrictions. The members of the diet, as
such, are subject in all cases to be judged by the emperor and diet, and
in their private capacities by the aulic council and imperial chamber.

The prerogatives of the emperor are numerous. The most important of them
are: his exclusive right to make propositions to the diet; to negative
its resolutions; to name ambassadors; to confer dignities and titles; to
fill vacant electorates; to found universities; to grant privileges not
injurious to the states of the empire; to receive and apply the public
revenues; and generally to watch over the public safety. In certain
cases, the electors form a council to him. In quality of emperor, he
possesses no territory within the empire, nor receives any revenue for
his support. But his revenue and dominions, in other qualities,
constitute him one of the most powerful princes in Europe.

From such a parade of constitutional powers, in the representatives and
head of this confederacy, the natural supposition would be, that it must
form an exception to the general character which belongs to its kindred
systems. Nothing would be further from the reality. The fundamental
principle on which it rests, that the empire is a community of
sovereigns, that the diet is a representation of sovereigns and that the
laws are addressed to sovereigns, renders the empire a nerveless body,
incapable of regulating its own members, insecure against external
dangers, and agitated with unceasing fermentations in its own bowels.

The history of Germany is a history of wars between the emperor and the
princes and states; of wars among the princes and states themselves; of
the licentiousness of the strong, and the oppression of the weak; of
foreign intrusions, and foreign intrigues; of requisitions of men and
money disregarded, or partially complied with; of attempts to enforce
them, altogether abortive, or attended with slaughter and desolation,
involving the innocent with the guilty; of general inbecility,
confusion, and misery.

In the sixteenth century, the emperor, with one part of the empire on
his side, was seen engaged against the other princes and states. In one
of the conflicts, the emperor himself was put to flight, and very near
being made prisoner by the elector of Saxony. The late king of Prussia
was more than once pitted against his imperial sovereign; and commonly
proved an overmatch for him. Controversies and wars among the members
themselves have been so common, that the German annals are crowded with
the bloody pages which describe them. Previous to the peace of
Westphalia, Germany was desolated by a war of thirty years, in which the
emperor, with one half of the empire, was on one side, and Sweden, with
the other half, on the opposite side. Peace was at length negotiated,
and dictated by foreign powers; and the articles of it, to which foreign
powers are parties, made a fundamental part of the Germanic
constitution.

If the nation happens, on any emergency, to be more united by the
necessity of self-defense, its situation is still deplorable. Military
preparations must be preceded by so many tedious discussions, arising
from the jealousies, pride, separate views, and clashing pretensions of
sovereign bodies, that before the diet can settle the arrangements, the
enemy are in the field; and before the federal troops are ready to take
it, are retiring into winter quarters.

The small body of national troops, which has been judged necessary in
time of peace, is defectively kept up, badly paid, infected with local
prejudices, and supported by irregular and disproportionate
contributions to the treasury.

The impossibility of maintaining order and dispensing justice among
these sovereign subjects, produced the experiment of dividing the empire
into nine or ten circles or districts; of giving them an interior
organization, and of charging them with the military execution of the
laws against delinquent and contumacious members. This experiment has
only served to demonstrate more fully the radical vice of the
constitution. Each circle is the miniature picture of the deformities of
this political monster. They either fail to execute their commissions,
or they do it with all the devastation and carnage of civil war.
Sometimes whole circles are defaulters; and then they increase the
mischief which they were instituted to remedy.

We may form some judgment of this scheme of military coercion from a
sample given by Thuanus. In Donawerth, a free and imperial city of the
circle of Suabia, the Abbe de St. Croix enjoyed certain immunities which
had been reserved to him. In the exercise of these, on some public
occasions, outrages were committed on him by the people of the city. The
consequence was that the city was put under the ban of the empire, and
the Duke of Bavaria, though director of another circle, obtained an
appointment to enforce it. He soon appeared before the city with a corps
of ten thousand troops, and finding it a fit occasion, as he had
secretly intended from the beginning, to revive an antiquated claim, on
the pretext that his ancestors had suffered the place to be dismembered
from his territory,[1] he took possession of it in his own name,
disarmed, and punished the inhabitants, and reannexed the city to his
domains.

It may be asked, perhaps, what has so long kept this disjointed machine
from falling entirely to pieces? The answer is obvious: The weakness of
most of the members, who are unwilling to expose themselves to the mercy
of foreign powers; the weakness of most of the principal members,
compared with the formidable powers all around them; the vast weight and
influence which the emperor derives from his separate and heriditary
dominions; and the interest he feels in preserving a system with which
his family pride is connected, and which constitutes him the first
prince in Europe; -- these causes support a feeble and precarious Union;
whilst the repellant quality, incident to the nature of sovereignty, and
which time continually strengthens, prevents any reform whatever,
founded on a proper consolidation. Nor is it to be imagined, if this
obstacle could be surmounted, that the neighboring powers would suffer a
revolution to take place which would give to the empire the force and
preeminence to which it is entitled. Foreign nations have long
considered themselves as interested in the changes made by events in
this constitution; and have, on various occasions, betrayed their policy
of perpetuating its anarchy and weakness.

If more direct examples were wanting, Poland, as a government over local
sovereigns, might not improperly be taken notice of. Nor could any proof
more striking be given of the calamities flowing from such institutions.
Equally unfit for self-government and self-defense, it has long been at
the mercy of its powerful neighbors; who have lately had the mercy to
disburden it of one third of its people and territories.

The connection among the Swiss cantons scarcely amounts to a
confederacy; though it is sometimes cited as an instance of the
stability of such institutions.

They have no common treasury; no common troops even in war; no common
coin; no common judicatory; nor any other common mark of sovereignty.

They are kept together by the peculiarity of their topographical
position; by their individual weakness and insignificancy; by the fear
of powerful neighbors, to one of which they were formerly subject; by
the few sources of contention among a people of such simple and
homogeneous manners; by their joint interest in their dependent
possessions; by the mutual aid they stand in need of, for suppressing
insurrections and rebellions, an aid expressly stipulated and often
required and afforded; and by the necessity of some regular and
permanent provision for accomodating disputes among the cantons. The
provision is, that the parties at variance shall each choose four judges
out of the neutral cantons, who, in case of disagreement, choose an
umpire. This tribunal, under an oath of impartiality, pronounces
definitive sentence, which all the cantons are bound to enforce. The
competency of this regulation may be estimated by a clause in their
treaty of 1683, with Victor Amadeus of Savoy; in which he obliges
himself to interpose as mediator in disputes between the cantons, and to
employ force, if necessary, against the contumacious party.