The God Idea of the Ancients or Sex in Religion
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Eliza Burt Gamble >> The God Idea of the Ancients or Sex in Religion
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Doubtless the doctrines of Re-incarnation and Karma were set
forth by those very ancient philosophers who were the near
descendants of the inventors of the Neros and the Metonic
cycle--those who believed in the indestructibility of matter, and
that spirit proceeds from or is evolved through it. It was an
effort on their part to solve the problem of the existence of
evil, and was far more satisfactory to the reasoning mind than
was the literal translation of the story of the woman, the
forbidden apple, and the talking serpent in Genesis.
Original sin of which woman is said to be the cause, and the
necessity for a spiritual (male) savior to deliver man from the
wretchedness which she had produced, are doctrines which took
their rise in the grossest ignorance, and in an entire
misconception of the natural truths which had previously been set
forth by the figure of a dying sun-god. Original Sin and a
Vicarious Atonement--doctrines by means of which man has
attempted to evade moral responsibility and the legitimate
results of evil-doing--have, by weakening his moral sense, and by
shifting the responsibility of his deeds upon another, resulted
in greatly lowering the standard of human conduct.
Science teaches that the penalty for sin is inherent in it, and
that virtue is its own reward; the so-called Christian doctrines
assert that although a man's sins be as scarlet, they may, simply
through a certain belief, become white as wool. It has been
claimed that a belief in original sin caused all the human
sacrifices in ancient times and that it "converted the Jews into
a nation of cannibals."
That the system which has borne the name of Christianity is an
outgrowth of Sun, Serpent, and Phallic faiths is so plainly
proven by the facts brought out by later research as no longer to
be a matter of reasonable doubt to those who have given any
considerable degree of attention to this subject. The more
exalted ideas which from the time of Zoroaster to that of Jesus
had been struggling for existence, and which through various
means had been gradually gaining a foothold, were, by the influx
of Crishnaism, soon choked out, and mythical Christianity, which
was but a gathering in of the grosser forms of the prevailing
Hindoo faith, mounted the throne of the Roman Empire.
During the nineteen hundred years that have elapsed since the
inauguration of this system, little has been understood
concerning the real philosophy of Christ--a philosophy which is
seen to be simply a recognition of those higher scientific truths
enunciated by an ancient race.
The fact is observed in these later times that the altruistic
principles involved in these teachings contain the highest
wisdom--that they form the basis of a true social science, and
that a high stage of civilization will never be reached until
these principles are recognized as the foundation of human
conduct Unselfishness, purity of life, and the brotherhood of man
will never be realized so long as man shifts the responsibility
of his wrong-doing upon another.
Quite recently the fact has been proved that the progressive
principle originated in the female constitution; that in
sympathy, a character which has its root in maternal affection,
lies the key to human progress. Conscience and the moral sense
are outgrowths of sympathy; therefore, that which distinguishes
man from the lower orders of life originated in and has been
developed through the female organization.
When these plain scientific truths, which are so simple as
scarcely to need demonstration, become popularized, doubtless our
present god-idea will undergo a process of reconstruction, and
the later development will probably involve conceptions more in
keeping with science and human reason. Surely a scientific age
will tolerate no religious conception whose principles are not
founded on truth. The worship of a male god as the sole creator
and sustainer of the universe is as unphilosophical as it is
unreasonable and unscientific.
As in many ways at the present time, mankind seems inclined to
retrace its steps, and as upon its onward march humanity is
beginning to manifest a willingness to return to truer and more
primitive methods of thought and action, it is not impossible
that in the not distant future, Perceptive Wisdom and the
altruistic principles, together with the power to give life, may
again be divinely enthroned in the place so long usurped by
physical force and virile might.
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