Kim

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Prof. Patricia C. Franks, Chairperson
Business Information Technology Department
Karyl Basmajian, BIT Student
Nancy K. Smith, BIT Student
Broome Community College
Front Street
Binghamton, NY 13902
franks_p@mail.sunybroome.edu

Kim

by Rudyard Kipling

Chapter I

O ye who tread the Narrow Way
By Tophet-flare to judgment Day,
Be gentle when 'the heathen' pray
To Buddha at Kamakura!

Buddha at Kamakura.

He sat, in defiance of municipal orders, astride the gun Zam
Zammah on her brick platform opposite the old Ajaib-Gher -
the Wonder House, as the natives call the Lahore Museum.
Who hold Zam-Zammah, that 'fire-breathing dragon', hold the
Punjab, for the great green-bronze piece is always first of the
conqueror's loot.

There was some justification for Kim - he had kicked Lala
Dinanath's boy off the trunnions - since the English held the
Punjab and Kim was English. Though he was burned black as any
native; though he spoke the vernacular by preference, and his
mother-tongue in a clipped uncertain sing-song; though he
consorted on terms of perfect equality with the small boys of the
bazar; Kim was white - a poor white of the very poorest. The
half-caste woman who looked after him (she smoked opium, and
pretended to keep a second-hand furniture shop by the square
where the cheap cabs wait) told the missionaries that she was
Kim's mother's sister; but his mother had been nursemaid in a
Colonel's family and had married Kimball O'Hara, a young colour-
sergeant of the Mavericks, an Irish regiment. He afterwards took
a post on the Sind, Punjab, and Delhi Railway, and his Regiment
went home without him. The wife died of cholera in Ferozepore,
and O'Hara fell to drink and loafing up and down the line with
the keen-eyed three-year-old baby. Societies and chaplains,
anxious for the child, tried to catch him, but O'Hara drifted
away, till he came across the woman who took opium and learned
the taste from her, and died as poor whites die in India. His
estate at death consisted of three papers - one he called his 'ne
varietur' because those words were written below his signature
thereon, and another his 'clearance-certificate'. The third was
Kim's birth-certificate. Those things, he was used to say, in his
glorious opium-hours, would yet make little Kimball a man. On no
account was Kim to part with them, for they belonged to a great
piece of magic - such magic as men practised over yonder behind
the Museum, in the big blue-and-white Jadoo-Gher - the Magic
House, as we name the Masonic Lodge. It would, he said, all come
right some day, and Kim's horn would be exalted between pillars -
monstrous pillars - of beauty and strength. The Colonel himself,
riding on a horse, at the head of the finest Regiment in the
world, would attend to Kim - little Kim that should have been
better off than his father. Nine hundred first-class devils,
whose God was a Red Bull on a green field, would attend to Kim,
if they had not forgotten O'Hara - poor O'Hara that was gang-
foreman on the Ferozepore line. Then he would weep bitterly in
the broken rush chair on the veranda. So it came about after his
death that the woman sewed parchment, paper, and birth-
certificate into a leather amulet-case which she strung round
Kim's neck.

'And some day,' she said, confusedly remembering O'Hara's
prophecies, 'there will come for you a great Red Bull on a green
field, and the Colonel riding on his tall horse, yes, and'
dropping into English - 'nine hundred devils.'

'Ah,' said Kim, 'I shall remember. A Red Bull and a Colonel on a
horse will come, but first, my father said, will come the two men
making ready the ground for these matters. That is how my father
said they always did; and it is always so when men work magic.'

If the woman had sent Kim up to the local Jadoo-Gher with those
papers, he would, of course, have been taken over by the
Provincial Lodge, and sent to the Masonic Orphanage in the Hills;
but what she had heard of magic she distrusted. Kim, too, held
views of his own. As he reached the years of indiscretion, he
learned to avoid missionaries and white men of serious aspect who
asked who he was, and what he did. For Kim did nothing with an
immense success. True, he knew the wonderful walled city of
Lahore from the Delhi Gate to the outer Fort Ditch; was hand in
glove with men who led lives stranger than anything Haroun al
Raschid dreamed of; and he lived in a life wild as that of the
Arabian Nights, but missionaries and secretaries of charitable
societies could not see the beauty of it. His nickname through
the wards was 'Little Friend of all the World'; and very often,
being lithe and inconspicuous, he executed commissions by night
on the crowded housetops for sleek and shiny young men of
fashion. It was intrigue, - of course he knew that much, as he
had known all evil since he could speak, - but what he loved was
the game for its own sake - the stealthy prowl through the dark
gullies and lanes, the crawl up a waterpipe, the sights and
sounds of the women's world on the flat roofs, and the headlong
flight from housetop to housetop under cover of the hot dark.
Then there were holy men, ash-smeared fakirs by their brick
shrines under the trees at the riverside, with whom he was quite
familiar - greeting them as they returned from begging-tours,
and, when no one was by, eating from the same dish. The woman who
looked after him insisted with tears that he should wear European
clothes - trousers, a shirt and a battered hat. Kim found it
easier to slip into Hindu or Mohammedan garb when engaged on
certain businesses. One of the young men of fashion - he who was
found dead at the bottom of a well on the night of the earthquake
had once given him a complete suit of Hindu kit, the costume
of a lowcaste street boy, and Kim stored it in a secret place
under some baulks in Nila Ram's timber-yard, beyond the Punjab
High Court, where the fragrant deodar logs lie seasoning after
they have driven down the Ravi. When there was business or frolic
afoot, Kim would use his properties, returning at dawn to the
veranda, all tired out from shouting at the heels of a marriage
procession, or yelling at a Hindu festival. Sometimes there was
food in the house, more often there was not, and then Kim went
out again to eat with his native friends.

As he drummed his heels against Zam-Zammah he turned now and
again from his king-of-the-castle game with little Chota Lal and
Abdullah the sweetmeat-seller's son, to make a rude remark to the
native policeman on guard over rows of shoes at the Museum door.
The big Punjabi grinned tolerantly: he knew Kim of old. So did
the water-carrier, sluicing water on the dry road from his goat-
skin bag. So did Jawahir Singh, the Museum carpenter, bent over
new packing-cases. So did everybody in sight except the peasants
from the country, hurrying up to the Wonder House to view the
things that men made in their own province and elsewhere. The
Museum was given up to Indian arts and manufactures, and anybody
who sought wisdom could ask the Curator to explain.

'Off ! Off ! Let me up!' cried Abdullah, climbing up ZamZammah's
wheel.

'Thy father was a pastry-cook, Thy mother stole the ghi" sang
Kim. 'All Mussalmans fell off Zam-Zammah long ago!'

'Let me up!' shrilled little Chota Lal in his gilt-embroidered
cap. His father was worth perhaps half a million sterling, but
India is the only democratic land in the world.

'The Hindus fell off Zam-Zammah too. The Mussalmans pushed them
off. Thy father was a pastry-cook -'

He stopped; for there shuffled round the corner, from the roaring
Motee Bazar, such a man as Kim, who thought he knew all castes,
had never seen. He was nearly six feet high, dressed in fold upon
fold of dingy stuff like horse-blanketing, and not one fold of it
could Kim refer to any known trade or profession. At his belt
hung a long open-work iron pencase and a wooden rosary such as
holy men wear. On his head was a gigantic sort of tam-o'-shanter.
His face was yellow and wrinkled, like that of Fook Shing, the
Chinese bootmaker in the bazar. His eyes turned up at the corners
and looked like little slits of onyx.

'Who is that?' said Kim to his companions.

'Perhaps it is a man,' said Abdullah, finger in mouth, staring.

'Without doubt.' returned Kim; 'but he is no man of India that I
have ever seen.'

'A priest, perhaps,' said Chota Lal, spying the rosary. 'See! He
goes into the Wonder House!'

'Nay, nay,' said the policeman, shaking his head. 'I do not
understand your talk.' The constable spoke Punjabi. 'O Friend of
all the World, what does he say?'

'Send him hither,' said Kim, dropping from Zam-Zammah,
flourishing his bare heels. 'He is a foreigner, and thou art a
buffalo.'

The man turned helplessly and drifted towards the boys. He was
old, and his woollen gaberdine still reeked of the stinking
artemisia of the mountain passes.

'O Children, what is that big house?' he said in very fair Urdu.

'The Ajaib-Gher, the Wonder House!' Kim gave him no title - such
as Lala or Mian. He could not divine the man's creed.

'Ah! The Wonder House! Can any enter?'

'It is written above the door - all can enter.'

'Without payment?'

'I go in and out. I am no banker,' laughed Kim.

'Alas! I am an old man. I did not know.' Then, fingering his
rosary, he half turned to the Museum.

'What is your caste? Where is your house? Have you come far?' Kim
asked.

'I came by Kulu - from beyond the Kailas - but what know you?
>From the Hills where' - he sighed - 'the air and water are fresh
and cool.'

'Aha! Khitai [a Chinaman],' said Abdullah proudly. Fook Shing had
once chased him out of his shop for spitting at the joss above
the boots.

'Pahari [a hillman],' said little Chota Lal.

'Aye, child - a hillman from hills thou'lt never see. Didst hear
of Bhotiyal [Tibet]? I am no Khitai, but a Bhotiya [Tibetan],
since you must know - a lama - or, say, a guru in your tongue.'

'A guru from Tibet,' said Kim. 'I have not seen such a man. They
be Hindus in Tibet, then?'

'We be followers of the Middle Way, living in peace in our
lamasseries, and I go to see the Four Holy Places before I die.
Now do you, who are children, know as much as I do who am old.'
He smiled benignantly on the boys.

'Hast thou eaten?'

He fumbled in his bosom and drew forth a worn, wooden begging-
bowl. The boys nodded. All priests of their acquaintance begged.

'I do not wish to eat yet.' He turned his head like an. old
tortoise in the sunlight. 'Is it true that there are many images
in the Wonder House of Lahore?' He repeated the last words as one
making sure of an address.

'That is true,' said Abdullah. 'It is full of heathen buts. Thou
also art an idolater.'

'Never mind him,' said. Kim. 'That is the Government's house and
there is no idolatry in it, but only a Sahib with a white beard.
Come with me and I will show.'

'Strange priests eat boys,' whispered Chota Lal.

'And he is a stranger and a but-parast [idolater],' said
Abdullah, the Mohammedan.

Kim laughed. 'He is new. Run to your mothers' laps, and be safe.
Come!'

Kim clicked round the self-registering turnstile; the old man
followed and halted amazed. In the entrance-hall stood the larger
figures of the Greco-Buddhist sculptures done, savants know how
long since, by forgotten workmen whose hands were feeling, and
not unskilfully, for the mysteriously transmitted Grecian touch.
There were hundreds of pieces, friezes of figures in relief,
fragments of statues and slabs crowded with figures that had
encrusted the brick walls of the Buddhist stupas and viharas of
the North Country and now, dug up and labelled, made the pride of
the Museum. In open-mouthed wonder the lama turned to this and
that, and finally checked in rapt attention before a large alto-
relief representing a coronation or apotheosis of the Lord
Buddha. The Master was represented seated on a lotus the petals
of which were so deeply undercut as to show almost detached.
Round Him was an adoring hierarchy of kings, elders, and old-time
Buddhas. Below were lotus-covered waters with fishes and water-
birds. Two butterfly-winged dewas held a wreath over His head;
above them another pair supported an umbrella surmounted by the
jewelled headdress of the Bodhisat.

'The Lord! The Lord! It is Sakya Muni himself,' the lama half
sobbed; and under his breath began the wonderful Buddhist
invocation:

To Him the Way, the Law, apart, Whom Maya held beneath her heart,
Ananda's Lord, the Bodhisat.

'And He is here! The Most Excellent Law is here also. My
pilgrimage is well begun. And what work! What work!'

'Yonder is the Sahib.' said Kim, and dodged sideways among the
cases of the arts and manufacturers wing. A white-bearded
Englishman was looking at the lama, who gravely turned and
saluted him and after some fumbling drew forth a note-book and a
scrap of paper.

'Yes, that is my name,' smiling at the clumsy, childish print.

'One of us who had made pilgrimage to the Holy Places - he is now
Abbot of the Lung-Cho Monastery - gave it me,' stammered the
lama. 'He spoke of these.' His lean hand moved tremulously round.

'Welcome, then, O lama from Tibet. Here be the images, and I am
here' - he glanced at the lama's face - 'to gather knowledge.
Come to my office awhile.' The old man was trembling with
excitement.

The office was but a little wooden cubicle partitioned off from
the sculpture-lined gallery. Kim laid himself down, his ear
against a crack in the heat-split cedar door, and, following his
instinct, stretched out to listen and watch.

Most of the talk was altogether above his head. The lama,
haltingly at first, spoke to the Curator of his own lamassery,
the Such-zen, opposite the Painted Rocks, four months' march
away. The Curator brought out a huge book of photos and showed
him that very place, perched on its crag, overlooking the
gigantic valley of many-hued strata.

'Ay, ay!' The lama mounted a pair of horn-rimmed spectacles of
Chinese work. 'Here is the little door through which we bring
wood before winter. And thou - the English know of these things?
He who is now Abbot of Lung-Cho told me, but I did not believe.
The Lord - the Excellent One - He has honour here too? And His
life is known?'

'It is all carven upon the stones. Come and see, if thou art
rested.'

Out shuffled the lama to the main hall, and, the Curator beside
him, went through the collection with the reverence of a devotee
and the appreciative instinct of a craftsman.

Incident by incident in the beautiful story he identified on the
blurred stone, puzzled here and there by the unfamiliar Greek
convention, but delighted as a child at each new trove. Where the
sequence failed, as in the Annunciation, the Curator supplied it
from his mound of books - French and German, with photographs and
reproductions.

Here was the devout Asita, the pendant of Simeon in the Christian
story, holding the Holy Child on his knee while mother and father
listened; and here were incidents in the legend of the cousin
Devadatta. Here was the wicked woman who accused the Master of
impurity, all confounded; here was the teaching in the Deer-park;
the miracle that stunned the fire-worshippers; here was the
Bodhisat in royal state as a prince; the miraculous birth; the
death at Kusinagara, where the weak disciple fainted; while there
were almost countless repetitions of the meditation under the
Bodhi tree; and the adoration of the alms-bowl was everywhere. In
a few minutes the Curator saw that his guest was no mere bead-
telling mendicant, but a scholar of parts. And they went at it
all over again, the lama taking snuff, wiping his spectacles, and
talking at railway speed in a bewildering mixture of Urdu and
Tibetan. He had heard of the travels of the Chinese pilgrims, Fu-
Hiouen and Hwen-Tsiang, and was anxious to know if there was any
translation of their record. He drew in his breath as he turned
helplessly over the pages of Beal and Stanislas Julien. "Tis all
here. A treasure locked.' Then he composed himself reverently to
listen to fragments hastily rendered into Urdu. For the first
time he heard of the labours of European scholars, who by the
help of these and a hundred other documents have identified the
Holy Places of Buddhism. Then he was shown a mighty map, spotted
and traced with yellow. The brown finger followed the Curator's
pencil from point to point. Here was Kapilavastu, here the Middle
Kingdom, and here Mahabodhi, the Mecca of Buddhism; and here was
Kusinagara, sad place of the Holy One's death. The old man bowed
his head over the sheets in silence for a while, and the Curator
lit another pipe. Kim had fallen asleep. When he waked, the talk,
still in spate, was more within his comprehension.

'And thus it was, O Fountain of Wisdom, that I decided to go to
the Holy Places which His foot had trod - to the Birthplace, even
to Kapila; then to Mahabodhi, which is Buddh Gaya - to the
Monastery - to the Deer-park -to the place of His death.'

The lama lowered his voice. 'And I come here alone. For five -
seven - eighteen - forty years it was in my mind that the Old Law
was not well followed; being overlaid, as thou knowest, with
devildom, charms, and idolatry. Even as the child outside said
but now. Ay, even as the child said, with but-parasti.'

'So it comes with all faiths.'

'Thinkest thou? The books of my lamassery I read, and they were
dried pith; and the later ritual with which we of the Reformed
Law have cumbered ourselves - that, too, had no worth to these
old eyes. Even the followers of the Excellent One are at feud on
feud with one another. It is all illusion. Ay, maya, illusion.
But I have another desire' - the seamed yellow face drew within
three inches of the Curator, and the long forefinger-nail tapped
on the table. 'Your scholars, by these books, have followed the
Blessed Feet in all their wanderings; but there are things which
they have not sought out. I know nothing - nothing do I know -
but I go to free myself from the Wheel of Things by a broad and
open road.' He smiled with most simple triumph. 'As a pilgrim to
the Holy Places I acquire merit. But there is more. Listen to a
true thing. When our gracious Lord, being as yet a youth, sought
a mate, men said, in His father's Court, that He was too tender
for marriage. Thou knobbiest?'

The Curator nodded, wondering what would come next.
'So they made the triple trial of strength against all comers.
And at the test of the Bow, our Lord first breaking that which
they gave Him, called for such a bow as none might bend. Thou
knowest?'

'It is written. I have read.'

'And, overshooting all other marks, the arrow passed far and far
beyond sight. At the last it fell; and, where it touched earth,
there broke out a stream which presently became a River, whose
nature, by our Lord's beneficence, and that merit He acquired ere
He freed himself, is that whoso bathes in it washes away all
taint and speckle of sin.'

'So it is written,' said the Curator sadly.

The lama drew a long breath. "Where is that River? Fountain of
Wisdom, where fell the arrow?"

'Alas', my brother, I do not know,' said the Curator.

'Nay, if it please thee to forget - the one thing only that thou
hast not told me. Surely thou must know? See, I am an old man! I
ask with my head between thy feet, O Fountain of Wisdom. We know
He drew the bow! We know the arrow fell! We know the stream
gushed! Where, then, is the River? My dream told me to find it.
So I came. I am here. But where is the River?'

'If I knew, think you I would not cry it aloud?'

'By it one attains freedom from the Wheel of Things,' the lama
went on, unheeding. 'The River of the Arrow! Think again! Some
little stream, maybe - dried in the heats? But the Holy One would
never so cheat an old man.'

'I do not know. I do not know.'

The lama brought his thousand-wrinkled face once more a
handsbreadth from the Englishman's. 'I see thou dost not know.
Not being of the Law, the matter is hid from thee.'

'Ay - hidden - hidden.'

'We are both bound, thou and I, my brother. But I' - he rose with
a sweep of the soft thick drapery - 'I go to cut myself free.
Come also!'

'I am bound,' said the Curator. 'But whither goest thou?'

'First to Kashi [Benares]: where else? There I shall meet one of
the pure faith in a Jain temple of that city. He also is a Seeker
in secret, and from him haply I may learn. Maybe he will go with
me to Buddh Gaya. Thence north and west to Kapilavastu, and there
will I seek for the River. Nay, I will seek everywhere as I go -
for the place is not known where the arrow fell.'

'And how wilt thou go? It is a far cry to Delhi, and farther to
Benares.'

'By road and the trains. From Pathankot, having left the Hills, I
came hither in a te-rain. It goes swiftly. At first I was amazed
to see those tall poles by the side of the road snatching up and
snatching up their threads,' - he illustrated the stoop and whirl
of a telegraph-pole flashing past the train. 'But later, I was
cramped and desired to walk, as I am used.'

'And thou art sure of thy road?' said the Curator.

'Oh. for that one but asks a question and pays money, and the
appointed persons despatch all to the appointed place. That much
I knew in my lamassery from sure report,' said the lama proudly.

'And when dost thou go?' The Curator smiled at the mixture of
old-world piety and modern progress that is the note of India
today.

'As soon as may be. I follow the places of His life till I come
to the River of the Arrow. There is, moreover, a written paper of
the hours of the trains that go south.'

'And for food?' Lamas, as a rule, have good store of money
somewhere about them, but the Curator wished to make sure.

'For the journey, I take up the Master's begging-bowl. Yes. Even
as He went so go I, forsaking the ease of my monastery. There was
with me when I left the hills a chela [disciple] who begged for
me as the Rule demands, but halting in Kulu awhile a fever took
him and he died. I have now no chela, but I will take the alms-
bowl and thus enable the charitable to acquire merit.' He nodded
his head valiantly. Learned doctors of a lamassery do not beg,
but the lama was an enthusiast in this quest.

'Be it so,' said the Curator, smiling. 'Suffer me now to acquire
merit. We be craftsmen together, thou and I. Here is a new book
of white English paper: here be sharpened pencils two and three -
thick and thin, all good for a scribe. Now lend me thy spectacles.'

The Curator looked through them. They were heavily scratched, but
the power was almost exactly that of his own pair, which he slid
into the lama's hand, saying: 'Try these.'

'A feather! A very feather upon the face? The old man turned his
head delightedly and wrinkled up his nose. 'How scarcely do I
feel them! How clearly do I see!

'They be, bilaur - crystal - and will never scratch. May they
help thee to thy River, for they are thine.'

'I will take them and the pencils and the white note-book,' said
the lama, 'as a sign of friendship between priest and priest -
and now -' He fumbled at his belt, detached the open-work iron
pincers, and laid it on the Curator's table. 'That is for a
memory between thee and me - my pencase. It is something old -
even as I am.'

It was a piece of ancient design, Chinese, of an iron that is not
smelted these days; and the collector's heart in the Curator's
bosom had gone out to it from the first. For no persuasion would
the lama resume his gift.

'When I return, having found the River, I will bring thee a
written picture of the Padma Samthora such as I used to make on
silk at the lamassery. Yes - and of the Wheel of Life,' he
chuckled, 'for we be craftsmen together, thou and I.'

The Curator would have detained him: they are few in the world
who still have the secret of the conventional brush-pen Buddhist
pictures which are, as it were, half written and half drawn. But
the lama strode out, head high in air, and pausing an instant
before the great statue of a Bodhisat in meditation, brushed
through the turnstiles.

Kim followed like a shadow. What he had overheard excited him
wildly. This man was entirely new to all his experience, and he
meant to investigate further, precisely as he would have
investigated a new building or a strange festival in Lahore city.
The lama was his trove, and he purposed to take possession. Kim's
mother had been Irish too.

The old man halted by Zam-Zammah and looked round till his eye
fell on Kim. The inspiration of his pilgrimage had left him for
awhile, and he felt old, forlorn, and very empty.

'Do not sit under that gun,' said the policeman loftily.

'Huh! Owl!' was Kim's retort on the lama's behalf 'Sit under that
gun if it please thee. When didst thou steal the milkwoman's
slippers, Dunnoo?'

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