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I will not here attempt to explain the silent force that achieves
results. You want to develop your mental powers so you can effect
the thing sought, and that is what I want to teach you. There is
wonderful power and possibility in the concentrated Mental
Demand. This, like all other forces, is controlled by laws. It
can, like all other forces, be wonderfully increased by
consecutive, systematized effort.
The mental demand must be directed by every power of the mind and
every possible element should be used to make the demand
materialize. You can so intently desire a thing that you can
exclude all distracting thoughts. When you practice this
singleness of concentration until you attain the end sought, you
have developed a Will capable of accomplishing whatever you wish.
As long as you can only do the ordinary things you will be
counted in the mass of mediocrity. But just as quick as you
surpass others by even comparatively small measure, you are
classed as one of life's successes. So, if you wish to emerge
into prominence, you must accomplish something more than the
ordinary man or woman. It is easy to do this if you will but
concentrate on what you desire, and put forth your best effort.
It is not the runner with the longest legs or the strongest
muscles that wins the race, but the one that can put forth the
greatest desire force. You can best understand this by thinking
of an engine. The engine starts up slowly, the engineer gradually
extending the throttle to the top notch. It is then keyed up to
its maximum speed. The same is true of two runners. They start
off together and gradually they increase their desire to go
faster. The one that has the greatest intensity of desire will
win. He may outdistance the other by only a fraction of an inch,
yet he gets the laurels.
The men that are looked upon as the world's successes have not
always been men of great physical power, nor at the start did
they seem very well adapted to the conditions which encompassed
them. In the beginning they were not considered men of superior
genius, but they won their success by their resolution to achieve
results in their undertakings by permitting no set-back to
dishearten them; no difficulties to daunt them. Nothing could
turn them or influence them against their determination. They
never lost sight of their goal. In all of us there is this silent
force of wonderful power. If developed, it can overcome
conditions that would seem insurmountable. It is constantly
urging us on to greater achievement. The more we become
acquainted with it the better strategists we become, the more
courage we develop and the greater the desire within us for
self-expression in activity along many lines.
No one will ever be a failure if he becomes conscious of this
silent force within that controls his destiny. But without the
consciousness of this inner force, you will not have a clear
vision, and external conditions will not yield to the power of
your mind. It is the mental resolve that makes achievement
possible. Once this has been formed it should never be allowed to
cease to press its claim until its object is attained. To make
plans work out it will, at times, be necessary to use every power
of your mind. Patience, perseverance and all the indomitable
forces within one will have to be mustered and used with the
greatest effectiveness.
Perseverance is the first element of success. In order to
persevere you must be ceaseless in your application. It requires
you to concentrate your thoughts upon your undertaking and bring
every energy to bear upon keeping them focused upon it until you
have accomplished your aim. To quit short of this is to weaken
all future efforts.
The Mental Demand seems an unreal power because it is intangible;
but it is the mightiest power in the world. It is a power that is
free for you to use. No one can use it for you. The Mental Demand
is not a visionary one. It is a potent force, which you can use
freely without cost. When you are in doubt it will counsel you.
It will guide you when you are uncertain. When you are in fear it
will give you courage. It is the motive power which supplies the
energies necessary to the achievement of the purpose. You have a
large store house of possibilities. The Mental Demand makes
possibilities realities. It supplies everything necessary for the
accomplishment, It selects the tools and instructs how to use
them. It makes you understand the situation. Every time you make
a Mental Demand you strengthen the brain centers by drawing to
you external forces.
Few realize the power of a Mental Demand. It is possible to make
your demand so strong that you can impart what you have to say to
another without speaking to him. Have you ever, after planning to
discuss a certain matter with a friend, had the experience of
having him broach the subject before you had a chance to speak of
it? Have you ever, in a letter, made a suggestion to a friend
that he carried out before your letter reached him? Have you ever
wanted to speak to a person who, just then walked in or
telephoned. I have had many such responses to thought and you and
your friends have doubtless experienced them, too.
These two things are neither coincidences nor accidents, but are
the results of mental demand launched by strong concentration.
The person that never wants anything gets little. To demand
resolutely is the first step toward getting what you want.
The power of the Mental Demand seems absolute, the supply
illimitable. The mental demand projects itself and causes to
materialize the conditions and opportunities needed to accomplish
the purpose. Do not think I over estimate the value of the Mental
Demand. It brings the fuller life if used for only righteous
purposes. Once the Mental Demand is made, however, never let it
falter. If you do the current that connects you with your desire
is broken. Take all the necessary time to build a firm
foundation, so that there need not be even an element of doubt to
creep in. Just the moment you entertain "doubt" you lose some of
the demand force, and force once lost is hard to regain. So
whenever you make a mental demand hold steadfastly to it until
your need is supplied.
I want to repeat again that Power of Mental Demand is not a
visionary one. It is concentrated power only, and can be used by
you. It is not supernatural power, but requires a development of
the brain centers. The outcome is sure when it is given with a
strong resolute determination.
No person will advance to any great extent, until he recognizes
this force within him. If you have not become aware of it, you
have not made very much of a success of your life. It is this
"something" that distinguishes that "man" from other men. It is
this subtle power that develops strong personality.
If you want a great deal you must demand a great deal. Once you
make your demand, anticipate its fulfillment. It depends upon us.
We are rewarded according to our efforts. The Power of Mental
Demand can bring us what we want. We become what we determine to
be. We control our own destiny.
Get the right mental attitude, then in accordance with your
ability you can gain success.
And every man of AVERAGE ability, the ordinary man that you see
about you, can be really successful, independent, free of worry,
HIS OWN MASTER, if he can manage to do just two things.
First, remain forever dissatisfied with what he IS doing and with
what he HAS accomplished.
Second, develop in his mind a belief that the word impossible was
not intended or him. Build up in his mind the confidence that
enables the mind to use its power.
Many, especially the older men, will ask:
"How can I build up that self-confidence in my brain? How can I,
after months and years of discouragement, of dull plodding,
suddenly conceive and carry out a plan for doing something that
will mike life worth while and change the monotonous routine?
"How can a man get out of a rut after he has been in it for years
and has settled down to the slow jog-trot that leads to the
grave?"
The answer is the thing can be done, and millions have done it.
One of the names most honored among the great men of France is
that of Littre, who wrote and compiled the great French
dictionary--a monument of learning. He is the man whose place
among the forty immortals of France was taken by the great
Pasteur, when the latter was elected to the Academy.
Littre BEGAN the work that makes him famous when he was more than
sixty years old.
LESSON VIII. CONCENTRATION GIVES MENTAL POISE
You will find that the man that concentrates is well poised,
whereas the man that allows his mind to wander is easily upset.
When in this state wisdom does not pass from the subconscious
storehouse into the consciousness. There must be mental quiet
before the two consciousnesses can work in harmony. When you are
able to concentrate you have peace of mind.
If you are in the habit of losing your poise, form the habit of
reading literature that has a quieting power. Just the second you
feel your poise slipping, say, "Peace," and then hold this
thought in mind and you will never lose your self-control.
There cannot be perfect concentration until there is peace of
mind. So keep thinking peace, acting peace, until you are at
peace with all the world. For when once you have reached this
state there will be no trouble to concentrate on anything you
wish.
When you have peace of mind you are not timid or anxious, or
fearful, or rigid and you will not allow any disturbing thought
to influence you. You cast aside all fears, and think of yourself
as a spark of the Divine Being, as a manifestation of the "One
Universal Principle" that fills all space and time. Think of
yourself thus as a child of the infinite, possessing infinite
possibilities.
Write on a piece of paper, "I have the power to do and to be
whatever I wish to do and be." Keep this mentally before you, and
you will find the thought will be of great help to you.
The Mistake of Concentrating on Your Business While Away. In
order to be successful today, you must concentrate, but don't
become a slave to concentration, and carry your business cares
home. Just as sure as you do you will be burning the life forces
at both ends and the fire will go out much sooner than was
intended.
Many men become so absorbed in their business that when they go
to church they do not hear the preacher because their minds are
on their business. If they go to the theater they do not enjoy it
because their business is on their minds. When they go to bed
they think about business instead of sleep and wonder why they
don't sleep. This is the wrong kind of concentration and is
dangerous. It is involuntary. When you are unable to get anything
out of your mind it becomes unwholesome as any thought held
continuously causes weariness of the flesh. It is a big mistake
to let a thought rule you, instead of ruling it. He who does not
rule himself is not a success. If you cannot control your
concentration, your health will suffer.
So never become so absorbed with anything that you cannot lay it
aside and take up another. This is self-control.
Concentration Is Paying Attention to a Chosen Thought. Everything
that passes before the eye makes an impression on the
subconscious mind, but unless you pay attention to some certain
thing you will not remember what you saw. For instance if you
walked down a busy street without seeing anything that attracted
your particular attention, you could not recall anything you saw.
So you see only what attracts your attention. If you work you
only see and remember what you think about. When you concentrate
on something it absorbs your whole thought.
Self-Study Valuable. Everyone has some habits that can be
overcome by concentration. We will say for instance, you are in
the habit of complaining, or finding fault with yourself or
others; or, imagining that you do not possess the ability of
others; or feeling that you are not as good as someone else; or
that you cannot rely on yourself; or harboring any similar
thoughts or thoughts of weakness. These should be cast aside and
instead thoughts of strength should be put in their place. Just
remember every time you think of yourself as being weak, in some
way you are making yourself so by thinking you are. Our mental
conditions make us what we are. Just watch yourself and see how
much time you waste in worrying, fretting and complaining. The
more of it you do the worse off you are.
Just the minute you are aware of thinking a negative thought
immediately change to a positive one. If you start to think of
failure, change to thinking of success. You have the germ of
success within you. Care for it the same as the setting hen
broods over the eggs and you can make it a reality.
You can make those that you come in contact with feel as you do,
because you radiate vibrations of the way you feel and your
vibrations are felt by others. When you concentrate on a certain
thing you turn all the rays of your vibrations on this. Thought
is the directing power of all Life's vibrations. If a person
should enter a room with a lot of people and feel as if he were a
person of no consequence no one would know he was there unless
they saw him, and even if they did, they would not remember
seeing him, because they were not attracted towards him. But let
him enter the room feeling that he was magnetic and concentrating
on this thought, others would feel his vibration. So remember the
way you feel you can make others feel. This is the law. Make
yourself a concentrated dynamo from which your thoughts vibrate
to others. Then you are a power in the world. Cultivate the art
of feeling, for as I said before you can only make others feel
what you feel.
If you will study all of the great characters of history you will
find that they were enthusiastic. First they were enthusiastic
themselves, and then they could arouse others' enthusiasm. It is
latent in everyone. It is a wonderful force when once aroused.
All public men to be a success have to possess it. Cultivate it
by concentration. Set aside some hour of the day, wherein to hold
rapt converse with the soul. Meditate with sincere desire and
contrite heart and you will be able to accomplish that which you
have meditated on. This is the keynote of success.
"Think, speak and act just as you wish to be, And you will be
that which you wish to be."
You are just what you think you are and not what you may appear
to be. You may fool others but not yourself. You may control your
life and actions just as you can control your hands. If you want
to raise your hand you must first think of raising it. If you
want to control your life you must first control your thinking.
Easy to do, is it not? Yes it is, if you will but concentrate on
what you think about.
For he only can
That says he will.
How can we secure concentration? To this question, the first and
last answer must be: By interest and strong motive. The stronger
the motive the greater the concentration.--Eustace Miller, M. D.
The Successful Lives Are the Concentrated Lives. The utterly
helpless multitude that sooner or later have to be cared for by
charity, are those that were never able to concentrate, and who
have become the victims of negative ideas.
Train yourself so you will be able to centralize your thought and
develop your brain power, and increase your mental energy, or you
can be a slacker, a drifter, a quitter or a sleeper. It all
depends on how you concentrate, or centralize your thoughts. Your
thinking then becomes a fixed power and you do not waste time
thinking about something that would not be good for you. You pick
out the thoughts that will be the means of bringing you what you
desire, and they become a material reality. Whatever we create in
the thought world will some day materialize. That is the law.
Don't forget this.
In the old days men drifted without concentration but this is a
day of efficiency and therefore all of our efforts must be
concentrated, if we are to win any success worth the name.
Why People Often Do Not Get What They Concentrate On. Because
they sit down in hopeless despair and expect it to come to them.
But if they will just reach out for it with their biggest effort
they will find it is within their reach. No one limits us but
ourselves. We are what we are today as the result of internal
conditions. We can control the external conditions. They are
subject to our will.
Through our concentration we can attract what we want, because we
became enrapport with the Universal forces, from which we can get
what we want.
You have watched races no doubt. They all line up together. Each
has his mind set on getting to the goal before the others. This
is one kind of concentration. A man starts to think on a certain
subject. He has all kinds of thoughts come to him, but by
concentration he shuts out all these but the one he has chosen.
Concentration is just a case of willing to do a certain thing and
doing it.
If you want to accomplish anything first put yourself in a
concentrating, reposeful, receptive, acquiring frame of mind. In
tackling unfamiliar work make haste slowly and deliberately and
then you will secure that interior activity, which is never
possible when you are in a hurry or under a strain. When you
"think hard" or try to hurry results too quickly, you generally
shut off the interior flow of thoughts and ideas. You have often
no doubt tried hard to think of something but could not, but just
as soon as you stopped trying to think of it, it came to you.
LESSON IX. CONCENTRATION CAN OVERCOME BAD HABITS
Habits make or break us to a far greater extent than we like to
admit. Habit is both a powerful enemy and wonderful ally of
concentration. You must learn to overcome habits which are
injurious to concentration, and to cultivate those which increase
it.
The large majority of people are controlled by their habits and
are buffeted around by them like waves of the ocean tossing a
piece of wood. They do things in a certain way because of the
power of habit. They seldom ever think of concentrating on why
they do them this or that way, or study to see if they could do
them in a better way. Now my object in this chapter is to get you
to concentrate on your habits so you can find out which are good
and which are bad for you. You will find that by making a few
needed changes you can make even those that are not good for you,
of service; the good habits you can make much better.
The first thing I want you to realize is that all habits are
governed consciously or unconsciously by the will. Most of us are
forming new habits all the time. Very often, if you repeat
something several times in the same way, you will have formed the
habit of doing it that way. But the oftener you repeat it the
stronger that habit grows and the more deeply it becomes embedded
in your nature. After a habit has been in force for a long time,
it becomes almost a part of you, and is therefore hard to
overcome. But you can still break any habit by strong
concentration on its opposite.
"All our life, so far as it has definite form, is but a mass of
habits--practical, emotional, and intellectual--systematically
organized, for our weal or woe, and bearing us irresistibly
toward our destiny whatever the latter may be."
We are creatures of habits, "imitators and copiers of our past
selves." We are liable to be "bent" or "curved" as we can bend a
piece of paper, and each fold leaves a crease, which makes it
easier to make the fold there the next time. "The intellect and
will are spiritual functions; still they are immersed in matter,
and to every movement of theirs, corresponds a movement in the
brain, that is, in their material correlative." This is why
habits of thought and habits of willing can be formed. All
physical impressions are the carrying out of the actions of the
will and intellect. Our nervous systems are what they are today,
because of the way they have been exercised.
As we grow older most of us become more and more like automatic
machines. The habits we have formed increase in strength. We work
in our old characteristic way. Your associates learn to expect
you to do things in a certain way. So you see that your habits
make a great difference in your life, and as it is just about as
easy to form good habits as it is bad, you should form only the
former. No one but yourself is responsible for your habits. You
are free to form the habits that you should and if everyone could
realize the importance of forming the right kind of habits what a
different world this would be. How much happier everyone would
be. Then all instead of the few might win success.
Habits are formed more quickly when we are young, but if we have
already passed the youthful plastic period the time to start to
control our habits is right now, as we will never be any younger.
You will find the following maxims worth remembering.
First Maxim:
"We must make our nervous system our ally instead of our enemy."
Second Maxim:
"In the acquisition of a new habit as in the leaving off of an
old one, we must take care to launch ourselves with as strong and
decided an initiative as possible."
The man that is in the habit of doing the right thing from
boyhood, has only good motives, so it is very important for you
that you concentrate assiduously on the habits that reinforce
good motives. Surround yourself with every aid you can. Don't
play with fire by forming bad habits. Make a new beginning today.
Study why you have been doing certain things. If they are not for
your good, shun them henceforth. Don't give in to a single
temptation for every time you do, you strengthen the chain of bad
habits. Every time you keep a resolution you break the chain that
enslaves you.
Third Maxim:
"Never allow an exception to occur till the new habit is securely
rooted in your life." Here is the idea, you never want to give
in, until the new habit is fixed else you undo all that has been
accomplished by previous efforts. There are two opposing
inclinations. One wants to be firm, and the other wants to give
in. By your will you can become firm, through repetition. Fortify
your will to be able to cope with any and all opposition.
Fourth Maxim:
"Seize the very first possible opportunity to act on every
resolution you make, and on every emotional prompting you may
experience in the direction of the habits you aspire to gain."
To make a resolve and not to keep it is of little value. So by
all means keep every resolution you make, for you not only profit
by the resolution, but it furnishes you with an exercise that
causes the brain cells and physiological correlatives to form the
habit of adjusting themselves to carry out resolutions. "A
tendency to act, becomes effectively engrained in us in
proportion to the uninterrupted frequency with which the actions
actually occur, and the brain `grows' to their use. When a
resolve or a fine glow of feeling is allowed to evaporate without
bearing fruit, it is worse than a chance lost."
If you keep your resolutions you form a most valuable habit. If
you break them you form a most dangerous one. So concentrate on
keeping them, whether important or unimportant, and remember it
is just as important for this purpose to keep the unimportant,
for by so doing you are forming the habit.
Fifth Maxim:
"Keep the faculty of effort alive in you by a little gratuitous
exercise every day."
The more we exercise the will, the better we can control our
habits. "Every few days do something for no other reason than its
difficulty, so that when the hour of dire need draws nigh, it may
find you not unnerved or untrained to stand the test. Asceticism
of this sort is like the insurance which a man pays on his house
and goods. The tax does him no good at the time, and possibly may
never bring him a return, but if the fire does come, his having
paid it will be his salvation from ruin. So with the man who has
daily insured himself to habits of concentrated attention,
energetic volation, and self-denial in unnecessary things. "He
will stand like a tower when everything rocks around him and his
softer fellow-mortals are winnowed like chaff in the blast."
The young should be made to concentrate on their habits and be
made to realize that if they don't they become walking bundles of
injurious habits. Youth is the plastic state, and should be
utilized in laying the foundation for a glorious future.
The great value of habit for good and evil cannot be
overestimated. "Habit is the deepest law of human nature." No man
is stronger than his habits, because his habits either build up
his strength or decrease it.
Why We Are Creatures of Habits. Habits have often been called a
labor-saying invention, because when they are formed they require
less of both mental and material strength. The more deeply the
habit becomes ingrained the more automatic it becomes. Therefore
habit is an economizing tendency of our nature, for if it were
not for habit we should have to be more watchful. We walk across
a crowded street; the habit of stopping and looking prevents us
from being hurt. The right kind of habits keeps us from making
mistakes and mishaps. It is a well known fact that a chauffeur is
not able to master his machine safely until he has trained his
body in a habitual way. When an emergency comes he instantly
knows what to do. Where safety depends on quickness the operator
must work automatically. Habits mean less risk, less fatigue, and
greater accuracy.
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