The Profits of Religion
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Upton Sinclair >> The Profits of Religion
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Solemnly magnificent, every brilliant detail symbolically
picturing the holy history of the Roman Catholic Church in the
inexorable progress of its immense structure, which rises from
the rock of Peter, with its beacons of faith and devotion
piercing the fog of doubt and fear which surround the world and
the worldly, was the ceremony yesterday at the Cathedral of St.
Vibiana, whereby Bishop John J. Cantwell was installed in his
diocese of Monterey and Los Angeles.
And then, a month later, comes another occasion of state--the
Twenty-third Annual-Banquet of the Merchants' and Manufacturers'
Association of Los Angeles. I should have to write a little essay
to make clear the sociological significance of that function;
explaining first, a nation-wide organization which has been
proven by congressional investigation and by the publication of
its secret documents to be a machine for the corruption of our
political life; and then exhibiting our "City of the Angels",
from which all Angels have long since fled; a city in the first
crude stage of land speculation, without order, dignity or charm;
a city of real estate agents, who exist by selling climate to new
arrivals from the East; a city whose intellectual life is
"boosting", whose standards of truth are those of the
horse-trade. Its newspapers publish a table of temperatures,
showing the daily contrast between Southern California and the
East. This device is effective in the winter-time; but last June,
when for five days and nights the temperature was over 110, and
several times 114--the Los Angeles space was left empty!
In the same way, there is a rule that our earthquake shocks are
never mentioned, unless they destroy whole towns. On the
afternoon of Jan. 26th, 1918, a cyclone hit Pasadena, of violence
sufficient to lift a barn over a church-steeple and deposit it in
the pastor's front yard. That evening a friend of mine in Los
Angeles called up the office of the "Times" to make inquiry; and
although they are only thirteen miles away, and have a branch
office and a special correspondent in Pasadena, the answer was
that they had heard nothing about the cyclone! And next morning I
made a careful search of their columns. On the front page I read:
"Fourth Blizzard of Season Raging in East"; also: "Another
Earthquake in Guatemala". But not a line about the Pasadena
cyclone That there was plenty of space in that issue, you may
judge from the fact that there were twenty headlines like the
following--many of them representing full page and half page
illustrated "write-ups":
Where Spring is January; Wealth Waits in California; The Bright
Side of Sunshine Land; Come to California: Southland's Arms
Outstretched in Cordial Invitation to the East; Flower Stands
Make Gay City Streets; Southland Climate Big Manufacturing
Factor; Joy of Life Demonstrated in Los Angeles' Beautiful Homes;
Nymphs Knit and Bathe at Ocean's Sunny Beach; etc.
Now we are in the War and our business is booming, we are making
money hand over fist. It is all the more delightful, because we
are putting our souls into it, we are lending our money to the
government and saving the world for Democracy! Our labor
unionists have been driven to other cities, and our Mexican
agitators and I. W. W.'s are in jail; so, in the gilt ball-room
of our palatial six-dollar-a-day hotel the four hundred masters
of our prosperity meet to pat themselves on the back, and they
invite the new Catholic bishop to come and confer the grace of
God upon their eating.
The Bishop comes; and I take up the "Times"--the labor-hating,
labor-baiting, fire-and-slaughter-breathing "Times"--and here is
the episcopal picture on the front page, the arms stretched four
columns wide in oratorical beneficence. How the shepherd of Jesus
does love the Merchants and Manufacturers! How his eloquence is
poured out upon them! "You represent, gentlemen, the largest and
the most civilizing secular body in the country. You are the
pioneers of American civilization..... I am glad to be among you;
glad that my lines have fallen in this glorious land by the
sunset sea, and honored to meet in intimate acquaintance the big
men who have raised here in a few years a city of metropolitan
proportions."
And then, bearing in mind his responsibilities as guardian of
Exploitation, the Bishop goes on to tell them about the coming
class-war. "On the one side a statesman preaching patience and
respect for vested rights, strict observance of public faith; on
the other a demagog speaking about the tyranny of capitalists and
usurers." And then, of course, the inevitable religious tag: "How
will men obey you, if they believe not in God, who is the author
of all authority?" At which, according to the "Times", "prolonged
applause and cheers" from the Merchants and Manufacturers! The
editor of the "Times" goes back to his office, and inspired by
this episcopal eloquence writes a "leader" with the statement
that: "We have no proletariat in America!"
Das Centrum
In order to see clearly the ultimate purpose of this Unholy
Alliance, this union of Superstition and the Merchants' and
Manufacturers' Association, we have to go to Europe, where the
arrangement has been working for a thousand years. In Europe
to-day we see the whole world in conflict with a band of
criminals who have been able to master the minds and lives of a
hundred million highly civilized people. As I write, the Junker
aristocracy is at bay, and soon to have its throat cut; but there
comes a Holy Father to its rescue, with the cross of Jesus
uplifted, and a series of pleas for mercy, written in Vienna,
edited in Berlin, and sent out from Rome. The Holy Father loves
all mankind with a tender and touching love; his heart bleeds at
the sight of bloodshed and suffering, and he pleads the sacred
cause of peace on earth and good-will toward men.
But what was the Holy Father doing through the forty-three years
that the Potsdam gang were preparing for their assault on the
world? How was the Holy Father manifesting his love of peace and
good will? He is, you understand, the "sole, last, supreme judge
of what is right and wrong," and his followers obey him with the
utmost promptness and devotion--they express themselves as
"prostrate at his feet." And when the masters of Prussia came to
him and said: "Give us the power to turn this nation into the
world's greatest military empire"--what did the Roman Church
answer? Did it speak boldly for the gentle Jesus, and the cause
of peace on earth and good-will towards men? No, it did not. To
Bismarck in Germany it said, precisely as it said to Mark Hanna
in America: "Give us honors and prestige; give us power over the
minds of the young, so that we may plunder the poor and build our
cathedrals and feed fat our greed; and in return we will furnish
you with votes, so that you may rule the state and do what you
will."
You think there is exaggeration in that statement? Why, we know
the very names of the prelates with whom the master-cynic of the
Junkerthum made his "deal." He had tried the method of the
Kultur-kampf, and had failed; but before he repealed the
anti-Catholic laws, he made sure that the Church had learned its
lesson, and would nevermore oppose the Prussian ruling caste. We
know how this bargain was carried out; we have the record of the
Centrum, the Catholic party of Germany, whose hundred deputies
were the solid rock upon which the military regime of Prussia was
erected. Not a battle-ship nor a Zeppelin was built for which the
Black Terror did not vote the funds; not a school-child was
beaten in Posen or Alsace that the New Inquisition did not shout
its "Hoch!" The writer sat in the visitors' gallery of the
Reichstag when the Socialists were protesting against the
torturing of miserable Herreros in Africa, and he heard the
deputies of the Holy Father's political party screaming their
rage like jaguars in a jungle night. All over Europe the Catholic
Church organized fake labor unions, the "yellows," as they were
called, to scab upon the workers and undermine the revolutionary
movement. The Holy Father himself issued precise instructions for
the management of these agencies of betrayal. Hear the most pious
and benevolent Leo XIII:
"They must pay special and principal attention to piety and
morality, and their internal discipline must be directed
precisely by these considerations; otherwise they entirely lose
their special character, and come to be very little better than
those societies which take no account of Religion at all."
It is so hard, you see, to keep a man thinking about piety and
morality while he is starving! I am quoting from the Encyclical
Letter on "The Condition of Labor," issued in 1891, and addressed
"to our Venerable Brethren, all Patriarchs, Primates, Archbishops
and Bishops of the Catholic World in Grace and Communion with the
Apostolic See." The purpose of the letter is "to refute false
teaching," and the substance of its message is:
This great labor question cannot be solved except by assuming as
a principle that private property must be held sacred and
inviolable.
And again, the purpose of churches proclaimed in language as
frank as any used in the present book:
The chief thing to be secured is the safe-guarding, by legal
enactment and policy, of private property. Most of all it is
essential in these times of covetous greed, to keep the multitude
within the line of duty; for if all may justly strive to benefit
their condition, yet neither justice nor the common good allows
any one to seize that which belongs to another, or, under the
pretext of futile and ridiculous equality, to lay hands on other
peoples' fortunes.
And this, you understand, in lands where rapine and conquest,
class-tyranny and priestly domination have been the custom since
the dawn of history; in which no property-right can possibly
trace back to any other basis than force. In Austria, for
example--Austria, the leader and guardian of the Holy
Alliance--Austria, which had no Reformation, no Revolution, no
Kultur-kampf--Austria, in which the income of the Catholic
Primate is $625,000 a year! In other words, Austria is still to a
large extent a "Priestly Empire;" and it was Austria which began
the war--began it in a religious quarrel, with a Slav people
which does not acknowledge the Holy Father as the ruler of the
world, but persists in adhering to the Eastern Church. So of
course to-day, when Austria is learning the bitter lesson that
they who draw the sword shall perish by the sword, the heart of
the Holy Father is wrung with grief, and he sends out these
eloquent peace-notes, written in Vienna and edited in Berlin. And
at the same time his private chaplain is convicted and sentenced
to prison for life as Austria's Master-Spy in Rome!
It is a curious thing to observe--the natural instinct which, all
over the world, draws Superstition and Exploitation together.
This war, which is hailed as a war against autocracy, might
almost as accurately be described as a war against the clerical
system. Wherever in the world you find the Papal power strong,
there you find sympathy with the Prussian infamy and there you
find German intrigue. In Spain, for example; in Ireland and
Quebec, and in the Argentine. The treatment of Belgium was a
little too raw--too many priests were shot at the outset, and so
Cardinal Mercier denounces the Germans; but you notice that he
pleads in vain with the Vatican, which stands firm by its beloved
Austria, and against the godless kingdom of Italy. The Kaiser
allows the hope of restoration of the temporal power at the peace
settlement; and meantime the law forbidding the presence of the
Jesuits in Germany has been repealed, and all over the world the
propagandists of this order are working for the Kaiser. Sir Roger
Casement was raised a Catholic, and so also "Jim" Larkin, the
Irish labor-leader who is touring America denouncing the Allies.
The Catholic Bishop of Melbourne opposed and beat conscription in
Australia, and it was Catholic propaganda of treachery among the
ignorant peasant-soldiers from Sicily which caused the breaking
of the Italian line at Tolmino. So deeply has this instinct
worked that, in the fall of 1917 while the Socialist party in New
York was campaigning for immediate peace, the Catholic Irish
suddenly forgot their ancient horrors. The Catholic "Freeman's
Journal" published nine articles favoring Socialism in a single
issue; while even "The Tablet," the diocesan paper, began to
discover that the Socialists were not such bad fellows after all.
The same "Tablet" which a few years ago allowed Father Belford to
declare that Socialists were mad dogs who should be "stopped with
a bullet"!
Note to second edition: Since the above was written, the war
fervor has swept America, including even the rank and file of the
Catholics, and what has here been said might seem unfair to
persons who have forgotten the attitude of the Church during the
early part of the conflict, and the struggle it cost to bring the
hierarchy into line. It is one of the ironies of history that the
most reactionary organization in the world should be lending its
aid to the destruction of the second most reactionary. When the
Catholic Church marches forth to war for Democracy, it is not
drawing America down into the pit, but is letting America pull it
out of the pit--at least for a time, and the spectacle is one in
which all lovers of progress will rejoice.
BOOK FOUR
The Church of the Slavers
See, underneath the Crown of Thorn,
The eye-balls fierce, the features grim!
And merrily from night to morn
We chaunt his praise and worship him--
Great Christus-Jingo, at whose feet
Christian and Jew and Atheist meet!
A wondrous god! most fit for those
Who cheat on 'Change, then creep to prayer;
Blood on his heavenly altar flows,
Hell's burning incense fills the air,
And Death attests in street and lane
The hideous glory of his reign.
Face of Caesar
The thesis of this book is the effect of fixed dogma in producing
mental paralysis, and the use of this mental paralysis by
Economic Exploitation. From that standpoint the various
Protestant sects are better than the Catholic, but not much
better. The Catholics stand upon Tradition, the Protestants upon
an Inspired Word; but since this Word is the entire literary
product, history and biography, science and legislation, poetry,
drama and fiction of a whole people for something like a thousand
years, it is possible by judicious selection of texts to prove
anything you wish to prove and to justify anything you wish to
do. The "Holy Book" being full of polygamy, slavery, rape and
wholesale murder, committed by priests and rulers under the
direct orders of God, it was a very simple matter for the
Protestant Slavers to construct a Bible defense of their system.
They get poor Jesus because he was given to irony, that most
dangerous form of utterance. If he could come back to life, and
see what men have done with his little joke about the face of
Caesar on the Roman coin, I think he would drop dead. As for
Paul, he was a Roman bureaucrat, with no nonsense in his make-up;
when he ordered, "Servants obey your masters," he meant exactly
what he said. The Roman official stamp which he put upon the
gospel of Jesus has been the salvation of the Slavers from the
Reformation on.
In the time of Martin Luther, the peasants of Germany were
suffering the most atrocious and awful misery; Luther himself
knew about it, he had denounced the princely robbers and the
priestly land-exploiters with that picturesque violence of which
he was a master. But nothing had been done about it, nothing ever
is done about it--until at last the miserable peasants attempted
to organize and win their own rights. Their demands do not seem
to us so very criminal as we read them today; the privilege of
electing their own pastors, the abolition of villeinage, the
right to hunt and fish and cut wood in the forest, the reduction
of exorbitant rents, extra payment for extra labor, and--that
universal cry of peasant communes whether in Russia, England,
Mexico or sixteenth century Germany--the restoration to the
village of lands taken by fraud. But Luther would hear nothing of
slaves asserting their own rights, and took refuge in the Pauline
sociology: If they really wished to follow Christ, they would
drop the sword and resort to prayer; the gospel has to do with
spiritual, not temporal, affairs; earthly society cannot exist
without inequalities, etc.
And when the peasants went on in spite of this, he turned upon
them and denounced them to the princes; he issued proclamations
which might have been the instructions of Mr. John Wanamaker to
the police-force of his "City of Brotherly Love": "One cannot
answer a rebel with reason, but the best answer is to hit him
with the fist until blood flows from the nose." He issued a
letter: "Against the Murderous and Thieving Mob of Peasants,"
which might have come from the Reverend Woelfkin, Fifth Avenue
Pastor of Standard Oil: "The ass needs to be beaten, and the
populace needs to be controlled with a strong hand. God knew this
well, and therefore he gave the rulers, not a fox's tail, but a
sword." He implored these rulers, after the fashion of Methodist
Chancellor Day of the University of Syracuse: "Do not be troubled
about the severity of their repression, for it will save many
souls." With such pious exhortations in their ears the princes
set to work, and slaughtered a hundred thousand of the miserable
wretches; they completely aborted the social hopes of the
Reformation, and cast humanity into the pit of wage-slavery and
militarism for four centuries. As a church scholar, Prof.
Rauschenbusch, puts it:
The glorious years of the Lutheran Reformation were from 1517 to
1525, when the whole nation was in commotion, and a great
revolutionary tidal wave seemed to be sweeping every class and
every higher interest one step nearer to its ideal of life. . . .
The Lutheran Reformation had been most truly religious and
creative when it embraced the whole of human life and enlisted
the enthusiasm of all ideal men and movements. When it became
"religious" in the narrow sense, it grew scholastic and spiny,
quarrelsome, and impotent to awaken high enthusiasm and noble
life.
Deutschland ueber Alles
As a result of Luther's treason to humanity, his church became
the state church of Prussia, and Bible-worship and Devil-terror
played their part, along with the Mass and the Confessional, in
building up the Junker dream. A court official--the
Oberhofprediger--was set up, and from that time on the
Hohenzollerns were the most pious criminals in Europe. Frederick
the Great, the ancestral genius, was an atheist and a scoffer,
but he believed devoutly in religion for his subjects. He said:
"If my soldiers were to begin to think, not one would remain in
the ranks." And Carlyle, instinctive friend of autocrats, tells
with jocular approval how he kept them from thinking:
He recognizes the uses of Religion; takes a good deal of pains
with his Preaching Clergy; will suggest texts to them; and for
the rest expects to be obeyed by them, as by his Sergeants and
Corporals. Indeed, the reverend men feel themselves to be a body
of Spiritual Sergeants, Corporals, and Captains, to whom
obedience is the rule, and discontent a thing not to be indulged
in by any means.
So the soldiers stayed in the ranks, and Frederick raided Silesia
and Poland. His successors ordered all the Protestant sects into
one, so that they might be more easily controlled; from which
time the Lutheran Church has been a department of the Prussian
state, in some cases a branch of the municipal authority.
In 1848, when the people of various German states demanded their
liberty, it was an ultra-pious king of Prussia who sent his
troops and shot them down--precisely as Luther had advised to
shoot down the peasants. At this time the future maker of the
German Empire rose in the Landtag and made his bow before the
world; a young Prussian land-magnate, Otto von Bismarck by name,
he shook his fist in the face of the new German liberalism, and
incidentally of the new German infidelity:
Christianity is the solid basis of Prussia; and no state erected
upon any other foundation can permanently exist.
The present Hohenzollern has diligently maintained this tradition
of his line. It was his custom to tour the Empire in a train of
blue and white cars, carrying as many costumes as any stage
favorite, most of them military; with him on the train went the
Prussian god, and there was scarcely a performance at which this
god did not appear, also in military costume. After the failure
of the "Kultur-kampf," the official Lutheran religion was ordered
to make friends with its ancient enemy, the Catholic Church. Said
the Kaiser:
I make no difference between the adherents of the Catholic and
Protestant creeds. Let them both stand upon the foundation of
Christianity, and they are both bound to be true citizens and
obedient subjects. Then the German people will be the rock of
granite upon which our Lord God can build and complete his work
of Kultur in the world.
And here is the oath required of the Catholic clergy, upon their
admission to equality of trustworthiness with their Protestant
confreres:
I will be submissive, faithful and obedient to his Royal
Majesty,--and his lawful successors in the government,--as my
most gracious King and Sovereign; promote his welfare according
to my ability; prevent injury and detriment to him; and
particularly endeavor carefully to cultivate in the minds of the
people under my care a sense of reverence and fidelity towards
the King, love for the Fatherland, obedience to the laws, and all
those virtues which in a Christian denote a good citizen; and I
will not suffer any man to teach or act in a contrary spirit. In
particular I vow that I will not support any society or
association, either at home or abroad, which might endanger the
public security, and will inform His Majesty of any proposal
made, either in my diocese or elsewhere, which might prove
injurious to the State.
And later on this heaven-guided ruler conceived the scheme of a
Berlin-Bagdad railway, for which he needed one religion more; he
paid a visit to Constantinople, and made another debut and
produced another god--with the result that millions of Turks are
fighting under the belief that the Kaiser is a convert to the
faith of Mohammed!
Der Tag.
All this was, of course, in preparation for the great event to
which all good Germans looked forward--to which all German
officers drank their toasts at banquets--the Day.
This glorious day came, and the field-gray armies marched forth,
and the Pauline-Lutheran God marched with them. The Kaiser, as
usual, acted as spokesman:
Remember that the German people are the chosen of God. On me, the
German emperor, the spirit of God has descended. I am His sword,
His weapon and His viceregent. Woe to the disobedient and death
to cowards and unbelievers.
As to the Prussian state religion, its attitude to the war is set
forth in a little book written by a high clerical personage, the
Herr Consistorialrat Dietrich Vorwerk, containing prayers and
hymns for the soldiers, and for the congregations at home. Here
is an appeal to the Lord God of Battles:
Though the warrior's bread be scanty, do Thou work daily death
and tenfold woe unto the enemy. Forgive in merciful
long-suffering each bullet and each blow which misses its mark.
Lead us not into the temptation of letting our wrath be too tame
in carrying out Thy divine judgment. Deliver us and our ally from
the Infernal Enemy and his servants on earth. Thine is the
kingdom, the German land; may we, by the aid of Thy steel-clad
hand, achieve the fame and the glory.
It is this Herr Consistorialrat who has perpetrated the great
masterpiece of humor of the war--the hymn in which he appeals to
that God who keeps guard over Cherubim, Seraphim, and Zeppelins.
You have to say over the German form of these words in order to
get the effect of their delicious melody--"Cherubinen,
Seraphinen, Zeppelinen!" And lest you think that this too-musical
clergyman is a rara avis, turn to the little book which has been
published in English under the same title as Herr Vorwerk's
"Hurrah and Hallelujah." Here is the Reverend S. Lehmann:
Germany is the center of God's plans for the world. Germany's
fight against the whole world is in reality the battle of the
spirit against the whole world's infamy, falsehood and devilish
cunning.
And here is Pastor K. Koenig:
It was God's will that we should win the war.
And Pastor J. Rump:
Our defeat would mean the defeat of His Son in humanity. We fight
for the cause of Jesus within mankind.
And here is an eminent theological professor:
The deepest and most thought-inspiring result of the war is the
German God. Not the national God such as the lower nations
worship, but "our God," who is not ashamed of belonging to us,
the peculiar acquirement of our heart.
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