Anabasis

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[4] Scillus, a town of Triphylia, a district of Elis. In B.C. 572 the
Eleians had razed Pisa and Scillus to the ground. But between B.C.
392 and 387 the Lacedaemonians, having previously (B.C. 400,
"Hell." III. ii. 30) compelled the Eleians to renounce their
supremacy over their dependent cities, colonised Scillus and
eventually gave it to Xenophon, then an exile from Athens.
Xenophon resided here from fifteen to twenty years, but was, it is
said, expelled from it by the Eleians soon after the battle of
Leuctra, in B.C. 371.--"Dict. Geog. (s.v.)" The site of the place,
and of Xenophon's temple, is supposed to be in the neighbourhood
of the modern village of Chrestena, or possibly nearer Mazi. To
reach Olympia, about 2 1/2 miles distant, one must cross the
Alpheus.

Here with the sacred money he built an altar and a temple, and ever
after, year by year, tithed the fruits of the land in their season and
did sacrifice to the goddess, while all the citizens and neighbours,
men and women, shared in the festival. The goddess herself provided
for the banqueters meat and loaves and wine and sweetmeats, with
portions of the victims sacrificed from the sacred pasture, as also of
those which were slain in the chase; for Xenophon's own lads, with the
lads of the other citizens, always made a hunting excursion against
the festival day, in which any grown men who liked might join. The
game was captured partly from the sacred district itself, partly from
Pholoe[5], pigs and gazelles and stags. The place lies on the direct
road from Lacedaemon to Olympia, about twenty furlongs from the temple
of Zeus in Olympia, and within the sacred enclosure there is
meadow-land and wood-covered hills, suited to the breeding of pigs and
goats and cattle and horses, so that even the sumpter animals of the
pilgrims passing to the feast fare sumptuously. The shrine is girdled
by a grove of cultivated trees, yielding dessert fruits in their
season. The temple itself is a facsimile on a small scale of the great
temple at Ephesus, and the image of the goddess is like the golden
statue at Ephesus, save only that it is made, not of gold, but of
cypress wood. Beside the temple stands a column bearing this
inscription:-- THE PLACE IS SACRED TO ARTEMIS. HE WHO HOLDS IT AND
ENJOYS THE FRUITS OF IT IS BOUND TO SACRIFICE YEARLY A TITHE OF THE 13
PRODUCE. AND FROM THE RESIDUE THEREOF TO KEEP IN REPAIR THE SHRINE. IF
ANY MAN FAIL IN AUGHT OF THIS THE GODDESS HERSELF WILL LOOK TO IT THAT
THE MATTER SHALL NOT SLEEP.

[5] Pholoe. This mountain (north of the Alpheus) is an offshoot of
Erymanthus, crossing the Pisatis from east to west, and separating
the waters of the Peneus and the Ladon from those of the Alpheus
--"Dict. Geog." (Elis).

IV

From Cerasus they continued the march, the same portion of the troops 1
being conveyed by sea as before, and the rest marching by land. When
they had reached the frontiers of the Mossynoecians[1] they sent to
him Timesitheus the Trapezuntine, who was the proxenos[2] of the
Mossynoecians, to inquire whether they were to pass through their
territory as friends or foes. They, trusting in their strongholds,
replied that they would not give them passage. It was then that
Timesitheus informed them that the Mossynoecians on the farther side
of the country were hostile to these members of the tribe; and it was
resolved to invite the former to make an alliance, if they wished it.
So Timesitheus was sent, and came back with their chiefs. On their
arrival there was a conference of the Mossynoecian chiefs and the
generals of the Hellenes, and Xenophon made a speech which Timesitheus
interpreted. He said: "Men of the Mossynoecians, our desire is to
reach Hellas in safety; and since we have no vessels we must needs go
by foot, but these people who, as we hear, are your enemies, prevent
us. Will you take us for your allies? Now is your chance to exact
vengeance for any wrong, which they at any time may have put upon you,
and for the future they will be your subjects; but if you send us
about our business, consider and ask yourselves from what quarter will
you ever again obtain so strong a force to help you?" To this the
chief of the Mossynoecians made answer:--that the proposal was in
accordance with their wishes and they welcomed the alliance. "Good,"
said Xenophon, "but to what use do you propose to put us, if we become
your allies? And what will you in turn be able to do to assist our
passage?" They replied: "We can make an incursion into this country
hostile to yourselves and us, from the opposite side, and also send 10
you ships and men to this place, who will aid you in fighting and
conduct you on the road."

[1] I.e. dwellers in mossyns, or wooden towers. See Herod. iii. 94;
vii. 78. Cf. also Strabo, xi. 41.

[2] Or, "consul."

On this understanding, they exchanged pledges and were gone. The next
day they returned, bringing three hundred canoes, each hollowed out of
a single trunk. There were three men in each, two of whom disembarked
and fell into rank, whilst the third remained. Then the one set took
the boats and sailed back again, whilst the other two-thirds who
remained marshalled themselves in the following way. They stood in
rows of about a hundred each, like the rows of dancers in a chorus,
standing vis-a-vis to one another, and all bearing wicker shields,
made of white oxhide, shaggy, and shaped like an ivy leaf; in the
right hand they brandished a javelin about six cubits long, with a
lance in front, and rounded like a ball at the butt end of the shaft.

Their bodies were clad in short frocks, scarcely reaching to the knees
and in texture closely resembling that of a linen bedclothes' bag; on
their heads they wore leathern helmets just like the Paphlagonian
helmet, with a tuft of hair in the middle, as like a tiara in shape as
possible. They carried moreover iron battle-axes. Then one of them
gave, as it were, the key-note and started, while the rest, taking up
the strain and the step, followed singing and marking time. Passing
through the various corps and heavy armed battalions of the Hellenes,
they marched straight against the enemy, to what appeared the most
assailable of his fortresses. It was situated in front of the city, or
mother city, as it is called, which latter contains the high citadel
of the Mossynoecians. This citadel was the real bone of contention,
the occupants at any time being acknowledged as the masters of all the
other Mossynoecians. The present holders (so it was explained) had no
right to its possession; for the sake of self-aggrandisement they had
seized what was really common property.

Some of the Hellenes followed the attacking party, not under the
orders of the generals, but for the sake of plunder. As they advanced,
the enemy for a while kept quiet; but as they got near the place, they 16
made a sortie and routed them, killing several of the barbarians as
well as some of the Hellenes who had gone up with them; and so pursued
them until they saw the Hellenes advancing to the rescue. Then they
turned round and made off, first cutting off the heads of the dead men
and flaunting them in the face of the Hellenes and of their own
private foes, dancing the while and singing in a measured strain. But
the Hellenes were much vexed to think that their foes had only been
rendered bolder, while the Hellenes who had formed part of the
expedition had turned tail and fled, in spite of their numbers; a
thing which had not happened previously during the whole expedition.
So Xenophon called a meeting of the Hellenes and spoke as follows:
"Soldiers, do not in any wise be cast down by what has happened, be
sure that good no less than evil will be the result; for to begin
with, you now know certainly that those who are going to guide us are
in very deed hostile to those with whom necessity drives us to
quarrel; and, in the next place, some of our own body, these Hellenes
who have made so light of orderly array and conjoint action with
ourselves, as though they must needs achieve in the company of
barbarians all they could with ourselves, have paid the penalty and
been taught a lesson, so that another time they will be less prone to
leave our ranks. But you must be prepared to show these friendly
barbarians that you are of a better sort, and prove to the enemy that
battle with the undisciplined is one thing, but with men like
yourselves another."

Accordingly they halted, as they were, that day. Next day they
sacrificed and finding the victims favourable, they breakfasted,
formed the companies into columns, and with their barbarians arranged
in similar order on their left, began their march. Between the
companies were the archers only slightly retired behind the front of
the heavy infantry, on account of the enemy's active light troops, who
ran down and kept up volleys of stones. These were held in check by
the archers and peltasts; and steadily step by step the mass marched
on, first to the position from which the barbarians and those with
them had been driven two days back, and where the enemy were now drawn 23
up to meet them. Thus it came to pass that the barbarians first
grappled with the peltasts and maintained the battle until the heavy
infantry were close, when they turned and fled. The peltasts followed
without delay, and pursued them right up to their city, while the
heavy troops in unbroken order followed. As soon as they were up at
the houses of the capital, there and then the enemy, collecting all
together in one strong body, fought valiantly, and hurled their
javelins, or else clenched their long stout spears, almost too heavy
for a man to wield, and did their best to ward off the attack at close
quarters.

But when the Hellenes, instead of giving way, kept massing together
more thickly, the barbarians fled from this place also, and in a body
deserted the fortress. Their king, who sat in his wooden tower or
mossyn, built on the citadel (there he sits and there they maintain
him, all at the common cost, and guard him narrowly), refused to come
forth, as did also those in the fortress first taken, and so were
burnt to a cinder where they were, their mossyns, themselves, and all.
The Hellenes, pillaging and ransacking these places, discovered in the
different houses treasures and magazines of loaves, pile upon pile,
"the ancestral stores," as the Mossynoecians told them; but the new
corn was laid up apart with the straw-stalk and ear together, and this
was for the most part spelt. Slices of dolphin were another discovery,
in narrow-necked jars, all properly salted and pickled; and there was
blubber of dolphin in vessels, which the Mossynoecians used precisely
as the Hellenes use oil. Then there were large stores of nuts on the
upper floor, the broad kind without a division[3]. This was also a
chief article of food with them--boiled nuts and baked loaves. Wine
was also discovered. This, from its rough, dry quality, tasted sharp
when drunk pure, but mixed with water was sweet and fragrant.

[3] I.e. "chestnuts."

The Hellenes breakfasted and then started forward on their march,
having first delivered the stronghold to their allies among the
Mossynoecians. As for the other strongholds belonging to tribes allied
with their foes, which they passed en route, the most accessible were
either deserted by their inhabitants or gave in their adhesion 30
voluntarily. The following description will apply to the majority of
them: the cities were on an average ten miles apart, some more, some
less; but so elevated is the country and intersected by such deep
clefts that if they chose to shout across to one another, their cries
would be heard from one city to another. When, in the course of their
march, they came upon a friendly population, these would entertain
them with exhibitions of fatted children belonging to the wealthy
classes, fed up on boiled chestnuts until they were as white as white
can be, of skin plump and delicate, and very nearly as broad as they
were long, with their backs variegated and their breasts tattooed with
patterns of all sorts of flowers. They sought after the women in the
Hellenic army, and would fain have laid with them openly in broad
daylight, for that was their custom. The whole community, male and
female alike, were fair-complexioned and white-skinned.

It was agreed that this was the most barbaric and outlandish people
that they had passed through on the whole expedition, and the furthest
removed from the Hellenic customs, doing in a crowd precisely what
other people would prefer to do in solitude, and when alone behaving
exactly as others would behave in company, talking to themselves and
laughing at their own expense, standing still and then again capering
about, wherever they might chance to be, without rhyme or reason, as
if their sole business were to show off to the rest of the world.

V

Through this country, friendly or hostile as the chance might be, the 1
Hellenes marched, eight stages in all, and reached the Chalybes. These
were a people few in number, and subject to the Mossynoecians. Their
livelihood was for the most part derived from mining and forging iron.

Thence they came to the Tibarenians. The country of the Tibarenians
was far more level, and their fortresses lay on the seaboard and were
less strong, whether by art or nature. The generals wanted to attack
these places, so that the army might get some pickings, and they would
not accept the gifts of hospitality which came in from the 2
Tibarenians, but bidding them wait till they had taken counsel, they
proceeded to offer sacrifice. After several abortive attempts, the
seers at last pronounced an opinion that the gods in no wise
countenanced war. Then they accepted the gifts of hospitality, and
marching through what was now recognised as a friendly country, in two
days reached Cotyora, a Hellenic city, and a colony of Sinope, albeit
situated in the territory of the Tibarenians[1].

[1] The MSS. here read, "Up to this point the expedition was conducted
on land, and the distance traversed on foot from the battle-field
near Babylon down to Cotyora amounted to one hundred and
twenty-two stages--that is to say, six hundred and twenty
parasangs, or eighteen thousand stades, or if measured in time, an
eight months' march." The words are probably the note of some
editor or commentator, though it is quite likely that the author
himself may have gone through such calculations and even have
inserted them as a note to his text.

Here they halted forty-five days, during which they first of all
sacrificed to the gods, and instituted processions, each set of the
Hellenes according to their several tribes, with gymnastic contests.
Provisions they got in meanwhile, partly from Paphlagonia, partly from
the estates of the Cotyorites, for the latter would neither provide
them a market nor receive their sick within their walls.

Meanwhile ambassadors arrived from Sinope, full of fears, not only for
the Cotyorites and their city, which belonged to Sinope, and brought
in tribute, but also for the territory which, as they had heard, was
being pillaged. Accordingly they came to the camp and made a speech.
Hecatonymus, who was reported to be a clever orator, acted as their
spokesman: "Soldiers," he said, "the city of the Sinopeans has sent us
to offer you, as Hellenes, our compliments and congratulations on your
victories over the barbarians; and next, to express our joyful
satisfaction that you have surmounted all those terrible sufferings of
which we have heard, and have reached this place in safety. As
Hellenes we claim to receive at your hands, as fellow-Hellenes,
kindness and not harm. We have certainly not ourselves set you an
example heretofore of evil treatment. Now the Cotyorites are our
colonists. It was we who gave them this country to dwell in, having 10
taken it from the barbarians; for which reason also they, with the men
of Cerasus and Trapezus, pay us an appointed tribute. So that,
whatever mischief you inflict on the men of Cotyora, the city of
Sinope takes as personal to herself. At the present time we hear that
you have made forcible entry into their city, some of you, and are
quartered in the houses, besides taking forcibly from the Cotyorite
estates whatever you need, by hook and by crook. Now against these
things we enter protest. If you mean to go on so doing, you will drive
us to make friends with Corylas and the Paphlagonians, or any one else
we can find."

To meet these charges Xenophon, on behalf of the soldiers, rose and
said: "As to ourselves, men of Sinope, having got so far, we are well
content to have saved our bodies and our arms. Indeed it was
impossible at one and the same moment to keep our enemies at bay and
to despoil them of their goods and chattels. And now, since we have
reached Hellenic cities, how has it fared with us? At Trapezus they
gave us a market, and we paid for our provisions at a fair market
price. In return for the honour they did us, and the gifts of
hospitality they gave the army, we requited them with honour. Where
the barbarian was friendly to them, we stayed our hands from injury;
or under their escort, we did damage to their enemies to the utmost of
our power. Ask them, what sort of people they found us. They are here,
some of them, to answer for themselves. Their fellow-citizens and the
state of Trapezus, for friendship's sake, have sent them with us to
act as our guides.

"But wherever we come, be it foreign or Hellenic soil, and find no
market for provisions, we are wont to help ourselves, not out of
insolence but from necessity. There have been tribes like the
Carduchians, the Taochians, the Chaldaeans, which, albeit they were
not subject to the great king, yet were no less formidable than
independent. These we had to bring over by our arms. The necessity of
getting provisions forced us; since they refused to offer us a market.
Whereas some other folk, like the Macrones, in spite of their being
barbarians, we regarded as our friends, simply because they did
provide us with the best market in their power, and we took no single 18
thing of theirs by force. But, to come to these Cotyorites, whom you
claim to be your people, if we have taken aught from them, they have
themselves to blame, for they did not deal with us as friends, but
shut their gates in our faces. They would neither welcome us within
nor furnish us with a market without. The only justification they
alleged was that your governor[2] had authorised this conduct.

[2] Lit. "harmost". The term, denoting properly a governor of the
islands and foreign cities sent out by the Lacedaemonians during
their supremacy, came, it would seem, to be adopted by other Greek
communities under somewhat similar circumstances. Cotyora receives
a harmost from her mother-city, Sinope. For the Greek colonies
here mentioned, see Kiepert's "Man. Anct. Geog." (Engl. tr., Mr.
G. A. Macmillan), p. 63.

"As to your assertion," he continued, turning to Hecatonymus, "that we
have got in by force and have taken up quarters, this is what we did.
We requested them to receive our sick and wounded under cover; and
when they refused to open their gates, we walked in where the place
itself invited us. All the violence we have committed amounts to this,
that our sick folk are quartered under cover, paying for their
expenses, and we keep a sentry at the gates, so that our sick and
wounded may not lie at the mercy of your governor, but we may have it
in our power to remove them whenever we like. The rest of us, you
observe, are camping under the canopy of heaven, in regular rank and
file, and we are ready to requite kindness with kindness, but to repel
evil vigorously. And as for your threat," he said, once again turning
to the spokesman, "that you will, if it suits you, make alliance with
Corylas and the Paphlagonians to attack us, for our part, we have no
objection to fighting both sets of you, if so be we must; we have
already fought others many times more numerous than you. Besides, 'if
it suits us,' as you put it, to make the Paphlagonian our friend
(report says that he has a hankering after your city and some other
places on the seaboard), we can enhance the value of our friendship by
helping to win for him what he covets."

Thereupon the ambassadors showed very plainly their annoyance with
Hecatonymus, on account of the style of his remarks, and one of them
stept forward to explain that their intention in coming was not at all
to raise a war, but on the contrary to demonstrate their friendliness. 24
"And if you come to Sinope itself," the speaker continued, "we will
welcome you there with gifts of hospitality. Meanwhile we will enjoin
upon the citizens of this place to give you what they can; for we can
see that every word of what you say is true." Thereupon the Cotyorites
sent gifts of hospitality, and the generals of the Hellenes
entertained the ambassadors of the Sinopeans. Many and friendly were
the topics of conversation; freely flowed the talk on things in
general; and, in particular, both parties were able to make inquiries
and satisfy their curiosity concerning the remaining portion of the
march.

VI

Such was the conclusion of that day. On the following day the generals 1
summoned an assembly of the soldiers, when it was resolved to invite
the men of Sinope, and to take advice with them touching the remainder
of the journey. In the event of their having to continue it on foot,
the Sinopeans through their acquaintance with Paphlagonia would be
useful to them; while, if they had to go by sea, the services of the
same people would be at a premium; for who but they could furnish
ships sufficient for the army? Accordingly, they summoned their
ambassadors, and took counsel with them, begging them, on the strength
of the sacred ties which bind Hellenes to Hellenes, to inaugurate the
good reception they had spoken of, by present kindliness and their
best advice.

Hecatonymus rose and wished at once to offer an apology with regard to
what he had said about the possibility of making friends with the
Paphlagonians. "The words were not intended," he said, "to convey a
threat, as though they were minded to go to war with the Hellenes, but
as meaning rather: albeit we have it in our power to be friendly with
the barbarians, we will choose the Hellenes." Then, being urged to aid
them by some advice, with a pious ejaculation, he commenced: "If I
bestow upon you the best counsel I am able, God grant that blessings
in abundance may descend on me; but if the contrary, may evil betide 4
me! 'Sacred counsel[1],' as the saying goes--well, sirs, if ever the
saying held, it should hold I think to-day; when, if I be proved to
have given you good counsel, I shall not lack panegyrists, or if evil,
your imprecations will be many-tongued.

[1] Cf. Plato, "Theages," 122.

"As to trouble, I am quite aware, we shall have much more trouble if
you are conveyed by sea, for we must provide the vessels; whereas, if
you go by land, all the fighting will evolve on you. Still, let come
what may, it behoves me to state my views. I have an intimate
acquaintance with the country of the Paphlagonians and their power.
The country possesses the two features of hill and vale, that is to
say, the fairest plains and the highest mountains. To begin with the
mountains, I know the exact point at which you must make your entry.
It is precisely where the horns of a mountain tower over both sides of
the road. Let the merest handful of men occupy these and they can hold
the pass with ease; for when that is done not all the enemies in the
world could effect a passage. I could point out the whole with my
finger, if you like to send any one with me to the scene.

"So much for the mountain barrier. But the next thing I know is that
there are plains and a cavalry which the barbarians themselves hold to
be superior to the entire cavalry of the great king. Why, only the
other day these people refused to present themselves to the summons of
the king; their chief is too proud for that.

"But now, supposing you were able to seize the mountain barrier, by
stealth, or expedition, before the enemy could stop you; supposing
further, you were able to win an engagement in the plain against not
only their cavalry but their more than one hundred and twenty thousand
infantry--you will only find yourself face to face with rivers, a
series of them. First the Thermodon, three hundred feet broad, which I
take it will be difficult to pass, especially with a host of foes in
front and another following behind. Next comes the Iris river, three
hundred feet broad; and thirdly, the Halys, at least two furlongs
broad, which you could not possibly cross without vessels, and who is
going to supply you with vessels? In the same way too the Parthenius 9
is impassable, which you will reach if you cross the Halys. For my
part, then, I consider the land-journey, I will not say difficult, but
absolutely impossible for you. Whereas if you go by sea, you can coast
along from here to Sinope, and from Sinope to Heraclea. From Heraclea
onwards there is no difficulty, whether by land or by sea; for there
are plenty of vessels at Heraclea."

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